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Al-Laqqani's Jawharat al-Tawhid is considered his most celebrated and acclaimed work that summarizes the doctrines of the Ash'ari school of theology, [5] a widely accepted rational framework of Sunni Islam that was endorsed in the Maliki school of law, which is dominant among Muslims in Upper Egypt and throughout Northwest Africa. [Note 1]
One scholar notes that Al-Faruqi's work "represents a major contribution to the understanding of Islamic thought and its relevance to contemporary issues". [11] Additionally, Al-Faruqi's emphasis on the integrative nature of Tawhid has influenced many subsequent works on Islamic theology and philosophy.
2 Notes. 3 See also. 4 Further reading. ... Download as PDF; Printable version; In other projects Wikidata item; ... Talkhis al-Adilla li-Qawa'id al-Tawhid ...
The Islamic doctrine of Tawhid puts forth a God whose rule, will or law are comprehensive and extend to all creatures and to all aspects of the human life. Early Muslims understood religion to thus cover the domains of state, law and society. [70] It is believed that the entirety of the Islamic teaching rests on the principle of Tawhid. [8]
Kitab al-Tawhid (Arabic: كتاب التوحيد, lit. 'The Book of Monotheism ') is a Sunni theological book, and the primary source of the Maturidi school of thought; written by the Hanafi scholar Abu Mansur al-Maturidi (d. 333 AH/944 CE).
Monotheism in Islam, known as Tawhid, is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. Shirk, the act of ascribing partners to God – whether they be sons, daughters, or other partners – is considered to be a form of unbelief in Islam.
The term ‘Islamic governance' denotes a form of political rule guided by the teachings of the Quran and Sunna. [2] The philosophical underpinnings of an ideal Islamic governance system are rooted in several key principles. [3] Tawhid, the doctrine of God's oneness, underscores the vertical axis of the Islamic ethical framework.
Motahari states that this level of Tawhid refers to the practice, being and becoming, i.e. bringing man into unity, the other levels of Tawhid are "seeing" but this level of Tawhid is "going". According to Islam, every choice of an orientation, ideal or a spiritual qibla is a kind of worship.