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In Sunni Islam, the Mahdi doctrine is not theologically important and remains as a popular belief instead. [ 34 ] [ 35 ] Of the six canonical Sunni hadith compilations, three— Abi Dawud , Ibn Maja , and al-Tirmidhi —contain traditions on the Mahdi; the compilations of al-Bukhari and Muslim —considered the most authoritative by the Sunnis ...
According to some narrations, there are five certain signs that will occur prior to the appearance of the Mahdi.The hadith of Ja'far al-Sadiq mentions these signs: "the appearance of Sufyani and Yamani, the loud cry in the sky, the murder of Nafs-e-Zakiyyah, and the earth swallowing (a group of people) in the land of Bayda which is a desert between Mecca and Medina.
Contemporary Sunni writers such as Abd al-Muhsin al-Ibad, Muhammad Ali al-Sabuni, and Abd al-Aziz ibn Baz have also referred to the hadiths attributed to the Prophet of Islam about the Mahdi and the savior of the end times in their books and speeches, and have considered these hadiths trustworthy because have been mentioned frequently by ...
Unlike Sunni Islam, however, the belief in Mahdi of the lineage of the prophet is central to Shia Islam, in general, and to Twelver Shia, in particular, [41] where Mahdi is identified with the twelfth Imam. [162] Distinctive to Shia is also the doctrine of occultation or the temporary absence of Mahdi. [84]
The Nation of Islam teaches that W. Fard Muhammad was both the "Messiah" of Christianity and the Mahdi of Islam. Muhammad Bayazeed Khan Panni, a Bangladeshi politician, homeopathic medicine practitioner, writer, and social reformer. He was a member of East Pakistan provincial assembly. Claimed to be the Mahdi according to the Hezbut Tawheed.
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
The signs of his (re)appearance are largely common in Shia and Sunni, [2] [3] (although Sunni do not believe the Mahdi has already been born and is in occultation), and the belief in the eschatological Mahdi remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. [2]
In Twelver Shia Islam, the Major Occultation (Arabic: ٱلْغَيْبَة ٱلْكُبْرَىٰ, al-Ghaybah al-Kubrā, 329 AH-present, 941 CE-present) is the second occultation of the Hidden Imam, Muhammad al-Mahdi, which is expected to continue until his rise in the end of time to establish peace and justice on earth.