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A pragmatic theory of truth is a theory of truth within the philosophies of pragmatism and pragmaticism. Pragmatic theories of truth were first posited by Charles Sanders Peirce , William James , and John Dewey .
One Hundred Years of Pragmatism: William James's Revolutionary Philosophy (Indiana University Press; 2010) 215 pages; Essays on pragmatism and American culture, pragmatism as a way of thinking and settling disputes, pragmatism as a theory of truth, and pragmatism as a mood, attitude, or temperament. Primary texts
His pragmatic theory of truth was a synthesis of correspondence theory of truth and coherence theory of truth, with an added dimension. Truth is verifiable to the extent that thoughts and statements correspond with actual things, as well as the extent to which they "hang together", or cohere, as pieces of a puzzle might fit together; these are ...
William James 1842–1910 F. C. S. Schiller 1863–1937. It is sometimes stated that James' and other philosophers' use of the word pragmatism so dismayed Peirce that he renamed his own variant pragmaticism. Susan Haack has disagreed, [19] pointing out the context in which Peirce publicly introduced the latter term in 1905. Haack's excerpt of ...
The Varieties of Religious Experience: A Study in Human Nature is a book by Harvard University psychologist and philosopher William James.It comprises his edited Gifford Lectures on natural theology, which were delivered at the University of Edinburgh, Scotland between 1901 and 1902.
As a movement, pragmatism began in the early 1870s in discussions among Peirce, William James, and others in the Metaphysical Club. James among others regarded some articles by Peirce such as " The Fixation of Belief " (1877) and especially " How to Make Our Ideas Clear " (1878) as foundational to pragmatism . [ 109 ]
Pages in category "William James" The following 11 pages are in this category, out of 11 total. ... Pragmatic theory of truth; Pragmatism; T. Theistic finitism; W.
The Will to Believe" is a lecture by William James, first published in 1896, [1] which defends, in certain cases, the adoption of a belief without prior evidence of its truth. In particular, James is concerned in this lecture about defending the rationality of religious faith even lacking sufficient evidence of religious truth.