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In the writings of the Baháʼí Faith, the endeavour to attract people to the religion is strongly emphasized. [20] The process of attracting people to the religion is referred to as teaching. [20] The term proselytism is given the connotation of aggressively teaching the religion to others – as such, Bahaʼi proselytism is prohibited. [21]
Falola cites Jan H. Boer of the Sudan United Mission as saying, "Colonialism is a form of imperialism based on a divine mandate and designed to bring liberation – spiritual, cultural, economic and political – by sharing the blessings of the Christ-inspired civilization of the West with a people suffering under satanic oppression, ignorance ...
The official religion of Nepal was Hinduism but in 2006 Nepal became democratic country and constitution declared it as a Secular state with freedom of religion is guaranteed by Constitution. During the rule of the Monarch, there was democratic rule, and for a brief time, a partyless religious democracy of the Panchayat (Nepal) system.
Another political aspect of religion is the support of a national identity, similar to a shared ethnicity, language, or culture. The influence of religion on politics is more ideological, where current interpretations of religious ideas inspire political activism and action; for example, laws are passed to foster stricter religious adherence. [2]
By endorsing imperialist policies, women aimed to spread democracy, Christianity, and Western progress to territories beyond American borders: their domestic advocacy created a narrative that framed imperialism as a mission of benevolence, wherein the United States had a responsibility to guide and shape the destiny of other nations. [263]
The first state to recognize Christianity as its official religion was the Kingdom of Armenia in 301. [1] Christianity gained prominence in Roman politics during the reign of Constantine the Great, who favored Christianity and legalized its practice in the empire in 313. [2] Christians were also appointed to government positions at this time. [3]
Having a state religion is not sufficient to mean that a state is a theocracy in the narrow sense of the term. Many countries have a state religion without the government directly deriving its powers from a divine authority or a religious authority which is directly exercising governmental powers.
A movement associated with modern democracy, Christian democracy, hopes to spread Catholic social ideas and has gained a large following in some European nations. [213] The early roots of Christian democracy developed as a reaction against the industrialisation and urbanisation associated with laissez-faire liberalism in the 19th century.