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The Amphitheatre of Pompeii is one of the oldest surviving Roman amphitheatres. It is located in the ancient city of Pompeii, near Naples, and was buried by the eruption of Mount Vesuvius in 79 AD, that also buried the city of Pompeii and the neighbouring town of Herculaneum. Six bodies were found during the excavations. [2]
The famous composer Wolfgang Amadeus Mozart is known to have visited the Temple of Isis at Pompeii in 1769, just a few years after it was unearthed and when Mozart was himself just 13 years old. His visit and the memories of the site are considered to have inspired him 20 years later in his composition of The Magic Flute. [27]
Earlier this year a picture re-emerged that showed what Jesus might have looked like as a kid. Detectives took the Turin Shroud, believed to show Jesus' image, and created a photo-fit image from ...
Except for Jesus wearing tzitzit—the tassels on a tallit—in Matthew 14:36 [9] and Luke 8:43–44, [10] there is no physical description of Jesus contained in any of the canonical Gospels. In the Acts of the Apostles, Jesus is said to have manifested as a "light from heaven" that temporarily blinded the Apostle Paul, but
Fascinating artworks have been uncovered in a new excavation at Pompeii, the ancient Roman city doomed and buried by Mount Vesuvius’s deadly eruption in AD79.. The most impressive discovery is ...
At various points in history, a number of churches in Europe have claimed to possess the Holy Prepuce, Jesus' foreskin from his Circumcision; tears shed by Christ when mourning Lazarus; the blood of Christ shed during the crucifixion; a milk tooth that fell out of the mouth of Jesus at the age of 9; beard hair, head hair, Christ's nails.
In conjunction with the Pompeii exhibit, the museum center’s Omnimax theater will also be showing the documentary "Volcanoes: The Fires of Creation," which includes a segment filmed at modern ...
The Gospel of Luke uses the census to date the birth of Jesus, which the Gospel of Matthew places in the time of Herod the Great (who died between 5 BCE and 1 CE). Most critical scholars acknowledge that Luke is in error, while some religious scholars have attempted to defend the gospel, sometimes invoking unproven claims.