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The Evangelical and Ecumenical Women's Caucus (EEWC), also known as Christian Feminism Today (CFT), [1] is a group of evangelical Christian feminists founded in 1974. [2] It was originally named the Evangelical Women's Caucus ( EWC ) because it began as a caucus within Evangelicals for Social Action , which had issued the "Chicago Declaration".
Eta Linnemann studied Protestant theology in Marburg, Tübingen and Göttingen from October 1948 to July 1953. She passed her first and second state examinations in August 1953 and in August 1957, respectively. The Evangelical Lutheran Church of Hanover commissioned Linnemann to write interpretations of biblical texts for religious education.
Mercy Amba Oduyoye, Ghanaian theologian and founder of the Circle of Concerned African Women Theologians; Muriel Orevillo-Montenegro, Filipina theologian known for her writings in Asian feminist theology; Jamie T. Phelps, American Catholic theologian known for her contributions to womanist theology
Evangelical Review of Theology and Politics: 2053-6763 (online) ERT&P 2013–present Independent: International Christian: Evangelical Review of Theology: World Evangelical Alliance by Paternoster Periodicals Evangelical: Ex Auditu: The Expositor: Exp 1875-1925 Cleveland, Ohio United States Expository Times: 0014-5246 (print) or 1745-5308 (online)
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Rachel Held Evans (née Rachel Grace Held; June 8, 1981 – May 4, 2019) was an American Christian columnist, blogger and author.Her book A Year of Biblical Womanhood was a New York Times bestseller in e-book non-fiction, [1] and Searching for Sunday was a New York Times bestseller nonfiction paperback.
Sumner is known for her articles and books on Christian women in leadership, godly anger, leadership, seminary education, [2] and marriage. Sumner serves as the President of Right On Mission. [3] Regarding the debate on women in the church, Sumner is an evangelical theologian. [4] who is working to build consensus in Christian Leadership.
In 1976, Rita Gross published the article "Female God Language in a Jewish Context" (Davka Magazine 17), which Jewish scholar and feminist Judith Plaskow considers "probably the first article to deal theoretically with the issue of female God-language in a Jewish context". [12] [13] Gross was Jewish herself at this time. [14]