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Midrash HaGadol (in English: the great midrash) (in Hebrew: מדרש הגדול) was written by Rabbi David Adani of Yemen (14th century). It is a compilation of aggadic midrashim on the Pentateuch taken from the two Talmuds and earlier Midrashim of Yemenite provenance.
The final H sound is hardly ever pronounced in Modern Hebrew. However, the final H with Mappiq still retains the guttural characteristic that it should take a patach and render the pronunciation /a(h)/ at the end of the word, for example, גָּבוֹהַּ gavoa(h) ("tall").
A beth midrash (Hebrew: בית מדרש, "House of Learning"; pl.: batei midrash), also beis medrash or beit midrash, is a hall dedicated for Torah study, often translated as a "study hall". [1] It is distinct from a synagogue (beth knesseth), although the two are often coextensive. In Yiddish the beth midrash may be referred to as a zal, i.e ...
Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Psalms or Midrash Shocher Tov, is an aggadic midrash to the Psalms. Midrash Tehillim can be divided into two parts: the first covering Psalms 1–118, the second covering 119–150.
Ancient Greek phonology is the reconstructed phonology or pronunciation of Ancient Greek.This article mostly deals with the pronunciation of the standard Attic dialect of the fifth century BC, used by Plato and other Classical Greek writers, and touches on other dialects spoken at the same time or earlier.
To the untrained ear, they may sound as the same phoneme, but Yemenite grammarians will point out the difference. The feature varies by dialect: In the standard, provincial pronunciation that is used by most Yemenite Jews, holam is pronounced as /øː/. For example, the word "shalom" (שָׁלוֹם ), is pronounced sholøm.
The pronunciation varies in different Jewish ethnic divisions. In gematria, aleph represents the number 1, and when used at the beginning of Hebrew years, it means 1000 (e.g. א'תשנ"ד in numbers would be the Hebrew date 1754, not to be confused with 1754 CE). Aleph, along with ayin, resh, he and heth, cannot receive a dagesh.
It is generally a compromise between Modern Standard Hebrew and the traditional liturgical pronunciation as described in this article. A common form of such compromise is the use of , and for ח , ר and ע , respectively, with most or all other sounds pronounced as in Standard Israeli Hebrew.