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(2007) [8] and in his book The Madness of King Jesus (2010) [14] that Pilate and other Romans regarded Jesus as an insane lunatic. [8] According to the Gospels, Jesus was presented to Pilate and sentenced to death as a royal pretender, but the standard Roman procedure was the prosecution and execution of would-be insurgents with their leaders ...
When personified, Metanoia was a figure of unclear description who accompanied Kairos, the god of Opportunity, and ultimately inspired human individuals to deep changes in their normal consciousness modes; a feeling of personal regret would provide the emotional catalyst to approach life with a substantially different perspective.
Guilt can be viewed in terms of constructiveness versus destructiveness: "constructive guilt" is focused on forgiving one's ethical lapses and changing one's behavior, while "destructive guilt" remains mired in self-loathing and does not emphasize learning from one's wrongdoings and moving ahead with life.
Repentance is reviewing one's actions and feeling contrition or regret for past or present wrongdoings, which is accompanied by commitment to and actual actions that show and prove a change for the better. [1] In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane ...
Jesus also called for repentance when he proclaimed the gospel for salvation. [9] It was a focal point in the preaching of the apostles Peter and Paul. [10] In the New Testament, metanoia (Biblical Greek: μετανοέω) can mean remorse but is generally translated as a turning away from sin (Matthew 3:2).
(Rom. 1:16) Confess God both confidently, and openly, for Christ says: "Whosoever shall be ashamed of Me, and of My words, of him shall the Son of man be ashamed, when He shall come in His majesty." (Luke 9:26) [5] Nicodemus comes to Jesus by night. (1873) German theologian Justus Knecht highlights two doctrinal points that come from this ...
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
Fossum and Mason's ideas clearly outline this idea in their book Facing Shame. They state that "While guilt is a painful feeling of regret and responsibility for one's actions, shame is a painful feeling about oneself as a person". [35] Shame can almost be described as looking at yourself unfavorably through the eyes of others.