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In the New Testament accounts, the principal locations for the ministry of Jesus were Galilee and Judea, with activities also taking place in surrounding areas such as Perea and Samaria. [1] [4] The gospel narrative of the ministry of Jesus is traditionally separated into sections that have a geographical nature. Galilean ministry
Map of Samaria by J.G. Bartholomew in 1894 book by George Adam Smith. According to the Hebrew Bible, the Hebrew name "Shomron" (Hebrew: שֹׁומְרוֹן) is derived from the individual (or clan) Shemer (Hebrew: שֶׁמֶר), from whom King Omri (ruled 880s–870s BCE) purchased the hill on which he built his new capital city of Shomron ...
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Samaria was situated north-west of Shechem, located close to a major road heading to the Sharon Plain on the coast and on another leading northward through the Jezreel Valley to Phoenicia. This location may be related to Omri's foreign policy. Strategically perched atop a steep hill, the city had a clear and good view of the nearby countryside ...
Map of Roman Israel showing Gadara and Gerasa. Gergesa, also Gergasa (Γέργεσα in Byzantine greek) or the Country of the Gergesenes, is a place on the eastern (Golan Heights) side of the Sea of Galilee located at some distance to the ancient Decapolis cities of Gadara and Gerasa. Today, it is identified with El-Koursi or Kursi.
The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
There are three references to Passovers in John's Gospel: 2:13, 6:4, and 12:1. Some contend that the Gospel of John refers to only two actual Passovers, one at the beginning of Jesus's ministry and the second at the end of Jesus's ministry, and that the third reference to Passover is only a forecasting of the second Passover in the Gospel of ...
For Christians, the Holy Land is considered holy because of its association with the birth, ministry, crucifixion and resurrection of Jesus, whom Christians regard as the incarnation of God and the Messiah. Christian books, including many editions of the Bible, often have maps of the Holy Land (considered to be Galilee, Samaria, and Judea).