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The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
8:1 Jesus went unto the Mount of Olives; 2 And early in the morning he came again unto the Temple, and all the people came unto him, and he sat down, and taught them. 3 And the Scribes and Pharisees brought unto him a woman taken in adultery, and when they had set her in the midst, 4 They say unto him, "Master, this woman was taken in adultery ...
[8] [c] Others consider James to be the son of Mary and Joseph. [12] [13] The Catholic tradition holds that this James is to be identified with James, son of Alphaeus, and James the Less. [14] It is agreed by most that he should not be confused with James, son of Zebedee also known as James the Great. [1]
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
The Chapel of Saint James the Great, located to the left of the sanctuary, is the traditional place where he was martyred when King Agrippa ordered him to be beheaded (Acts 12:1–2). His head is believed to be buried under the altar, marked by a piece of red marble and surrounded by six votive lamps.
However, the James in Acts 12:1,2 has a brother called John. James, son of Zebedee has a brother called John (Matthew 4, Matthew 4:21) and we are never explicitly told that James son of Alphaeus has a brother. Robert Eisenman [27] and Achille Camerlynck [28] both suggest that the death of James in Acts 12:1–2 is James, son of Zebedee and not ...