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Al-Nawawi's Forty Hadith, Translated by Ezzeddin Ibrahim, Islamic Texts Society; New edition (1997) ISBN 0-946621-65-9; The Forty Hadith of al-Imam al-Nawawi, Abul-Qasim Publishing House (1999) ISBN 9960-792-76-5; The Complete Forty Hadith, Ta-Ha Publishers (2000) ISBN 1-84200-013-6; The Arba'een 40 Ahadith of Imam Nawawi with Commentary, Darul ...
This work was a commentary on Imam Nawawi's writing "Minhaj al-Talibin". Ibn Hajar al-Haytamī's commentary became one of the two authoritative textbooks of the Shafi’i school. [ 10 ] He wrote many other works, some of which are listed in the "works" section of this page.
Ibn Rajab's commentary on the forty hadith of Nawawi (Jami' al-Ulum wa al-Hikam) is one of the largest and is generally considered the best commentary available. Near the end of his life, Ibn Rajab began composing a commentary on Sahih Bukhari , but only reached the chapter on the funeral prayers before he died.
Ash'aris are those who adhere to Imam Abu al-Hasan al-Ash'ari in his school of theology. Ashʿarism or Ashʿarī theology [1] (/ æ ʃ ə ˈ r iː /; [2] Arabic: الأشعرية: al-ʾAshʿarīyah) [3] is one of the main Sunnī schools of Islamic theology, founded by the Arab Muslim scholar, Shāfiʿī jurist, and scholastic theologian Abū al-Ḥasan al-Ashʿarī in the 9th–10th century.
The most famous of these are Abu al-Hasan al-Bahili , al-Baqillani, al-Juwayni, al-Nawawi, al-Ghazali and al-Razi. [21] [22] Thus Al-Ash'ari's school became, together with the Maturidi, the main schools reflecting the beliefs of the Sunnah. [20] He is also known to have directly taught the Sufi Ibn Khafif.
While Al-Ashʿarī opposed the views of the rival Muʿtazilite school, he was also opposed to the view which rejected all debate, held by certain schools such as the Zahiri ("literalist"), Mujassimite (anthropotheist), schools for their over-emphasis on taqlid (imitation) in his Istihsan al‑Khaud: [37] But instead, Imam Al-Ash'ari affirmed ...
Nawawi's Forty (sc. “Forty Hadith”, in Arabic: al-arbaʿīn al-nawawiyyah) is a compilation of forty hadiths by Imam al-Nawawi, [1] most of which are from Sahih Muslim and Sahih al-Bukhari.
The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imāmate to his son Muḥammad ibn Ismā'īl al-Maktum as the next imam. [ 88 ] Further information: Nizārī Ismā'īlī , Imamah (Nizari Ismaili doctrine) , History of the Shī‘a Imāmī Ismā'īlī Ṭarīqah , Musta’li ...