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(the KJV's inclusion of the name Jesus was an editorial emendation as indicated by the use of italic typeface) – and, in fact, Jesus is not expressly named until verses 19 and 20 ("the Lord" in both verses); a lengthy use of a pronoun without identification. [116]
The Matthew Bible was the combined work of three individuals, working from numerous sources in at least five different languages. The entire New Testament (first published in 1526 and later revised in 1534), the Pentateuch, Jonah and in David Daniell's view, [1] the Book of Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, and First and Second Chronicles, were the work of ...
Jesus, after his three predictions of his Passion in Mark 8:31, 9:31, and 10:33-34, now says that he wants to live, but then tells God to do whatever God wants, submitting to God's will. Jesus shows total confidence in God, first seeming to say that God can change his plans even at this point if he wishes, and secondly that whatever God decides ...
God the Sustainer is the conception of God who sustains and upholds everything in existence. Al Qayyum , sometimes rendered "The Sustainer" is one of the 99 Names of God in Islam . "Creator, Sustainer, Redeemer" is reportedly a "common phrase" in Protestantism in the United States , specifically in Baptist liturgy.
John 1:1. "the Word was God" [in context, the Word is Jesus, see Christ the Logos] John 20:28. "Thomas said to him, 'My Lord and my God!'" The most direct references to Jesus as God are found in various letters. Romans 9:5. "Christ, who is God over all" Titus 2:13. "our great God and Savior, Jesus Christ" 2 Peter 1:1. "our God and Savior Jesus ...
The statement, known as the Shema Yisrael, after its first two words in Hebrew, says "Hear, O Israel: Yahweh our God, Yahweh is one" (Deuteronomy 6:4). In the New Testament, Jesus upholds the unity of God by quoting these words in Mark 12:29. The Apostle Paul also affirms the unity of God in verses like Ephesians 4:6. [59]
God's Word is the first English Bible in which English reviewers were actively involved with scholars at every stage of the translation process. Because of the involvement of English experts, God's Word looks and reads like contemporary American literature. It uses clear, natural English; follows standard punctuation and capitalization rules ...
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.