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When a spell with cascade is cast, its controller reveals cards from the top of their deck until a non-land card that has a lower converted mana cost is revealed. That player may then (in addition to the original spell) cast the revealed spell without paying its mana cost; all other revealed cards are put on the bottom of the deck in a random ...
Kotodama is related with Japanese words such as kotoage 言挙 "words raised up; invoke the magical power of words", kotomuke 言向 "directed words; cause submission though the power of words", and jumon 呪文 "magic spell; magic words; incantation".
In ceremonial magic, a magical formula or a word of power is a word that is believed to have specific supernatural effects. [1] They are words whose meaning illustrates principles and degrees of understanding that are often difficult to relay using other forms of speech or writing.
The performance of magic almost always involves the use of language. Whether spoken out loud or unspoken, words are frequently used to access or guide magical power. In The Magical Power of Words (1968), S. J. Tambiah argues that the connection between language and magic is due to a belief in the inherent ability of words to influence the universe.
Upon the Lamb of God/Lion of Judah opening a seal on the cover of the book/scroll, a judgment is released or an apocalyptic event occurs. The opening of the first four Seals releases the Four Horsemen, each with his own specific mission. [1] The opening of the fifth Seal releases the cries of martyrs for the "Word/Wrath of God". [2]
In Japanese folklore, tsukumogami (付喪神 or つくも神, [note 1] [1] lit. "tool kami") are tools that have acquired a kami or spirit. [2] According to an annotated version of The Tales of Ise titled Ise Monogatari Shō, there is a theory originally from the Onmyōki (陰陽記) that foxes and tanuki, among other beings, that have lived for at least a hundred years and changed forms are ...
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A dominant spirit devours the weaker spirits until it has enough power to kill the target of the curse. The only way to stop the curse is to "feed" the spirit as compensation. In InuYasha the main antagonist Naraku creates a kodoku inside a mountain to gather and merge hundreds of yōkai to form a new body for himself. [2]