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The Evangelical and Ecumenical Women's Caucus (EEWC), also known as Christian Feminism Today (CFT), [1] is a group of evangelical Christian feminists founded in 1974. [2] It was originally named the Evangelical Women's Caucus ( EWC ) because it began as a caucus within Evangelicals for Social Action , which had issued the "Chicago Declaration".
Sumner is known for her articles and books on Christian women in leadership, godly anger, leadership, seminary education, [2] and marriage. Sumner serves as the President of Right On Mission. [3] Regarding the debate on women in the church, Sumner is an evangelical theologian. [4] who is working to build consensus in Christian Leadership.
Throughout most of history women were unofficial theologians. They would write and teach, but did not hold official positions in Universities and Seminaries. Beginning in the second half of the twentieth century, women theological scholars began to be appointed to formal faculty positions at theological schools.
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Eta Linnemann studied Protestant theology in Marburg, Tübingen and Göttingen from October 1948 to July 1953. She passed her first and second state examinations in August 1953 and in August 1957, respectively. The Evangelical Lutheran Church of Hanover commissioned Linnemann to write interpretations of biblical texts for religious education.
Evangelical Review of Theology and Politics: 2053-6763 (online) ERT&P 2013–present Independent: International Christian: Evangelical Review of Theology: World Evangelical Alliance by Paternoster Periodicals Evangelical: Ex Auditu: The Expositor: Exp 1875-1925 Cleveland, Ohio United States Expository Times: 0014-5246 (print) or 1745-5308 (online)
She has written a number of books and biblical commentaries. In 2015, she received the Evangelical Christian Publishers Association's Christian Book of the Year Award for "Bible Reference" books. Jobes currently serves as the first female president of the Evangelical Theological Society. [1] [2]
[8] Some conservative Christian women have critiqued Evans's interpretation for undermining faith in biblical inerrancy. [ 9 ] In 2010, historian Molly Worthen wrote that " 'Biblical womanhood' is a tightrope walk between the fiats of old-time religion and the facts of modern culture, and evangelicals themselves do not know where it might lead."