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Baithki Holi (बैठकी होली), also known as Nirvan Ki Holi, begins from the premises of temples, where Holiyars (होल्यार) sing Holi songs and people gather to participate, along with playing classical music. The songs are sung in a particular sequence depending on the time of day; for instance, at noon the songs are ...
It comes in the series of season songs, like Chaiti, Sawani and Kajari, and is traditionally sung in the villages and towns of Uttar Pradesh and the Bhojpur regions of Bihar.It is also called Dhamar, which is sung with Dhamar taal . Songs of Hori/ Dhamar are related to Radha-Krishna Leela in the festival of Holi.
"Holi Holi Holi" Devi Sri Prasad: P. K. Mishra Vinod Rathod 146 "Karlo Thoda Pyar" Udit Narayan Naam Gum Jaayega: 147 "Hai Sama Pyar Ka" Anand–Milind: Praveen Bharadwaj Nazar: 148 "Mohabbat Zindagi Hai" Anu Malik — Nishaan - The Target: 149 "Saawan Ka Mahina" Jeet Gannguli: Shyam Anuragi Paheli: 150 "Dheere Jalna" M. M. Keeravani Gulzar ...
Tamil Film Songs; 2013 Vanakkam Chennai "Hey!" Anirudh Ravichander: Na. Muthukumar: Maria Roe Vincent: 2015 Valiyavan "Hello Hello" D. Imman: Viveka 2016 Pokkiri Raja "Bubbly Bubbly" Maria Roe Vincent Marathi Film Songs; 2014 Vitti Dandu "Pahuni Ghe Re Saare" Santosh Mulekar 2015 Dhinchak Enterprise "Re Manaa" Samir Saptiskar: Kannada Film ...
Pages in category "Songs in Hindi" The following 143 pages are in this category, out of 143 total. ... Holi Ke Din; Horn OK Please (song) Hum Tum Ek Kamre Mein Band Ho;
Chowtal or Chautal or Chawtal, aside from being the name of a "taal"/"tala" or meter in Hindustani classical music, is a form of folksong of North India's Bhojpuri region, sung during the Phagwa or Holi festival. In chowtal, two rows of singers face each other (semi-circle), with a "dholak" drummer at one end, and sing lines of Hindi text ...
Kumauni or Kumaoni Holi is the historical and cultural celebration of the Hindu festival of Holi in the region of Kumaon, India.It is one of the most important festivals for the Kumauni people as it signifies not only the victory of good over evil but also end of the winter season and the start of the new sowing season which holds great importance for this agricultural community of the North ...
All these are inter-caste songs, which are fluid in nature, are never personalized for specific caste. These are sung collectively by women from different strata, castes, dialects so these songs do change fluidly in dialect, style, words, etc. This adoptive style can be seen from adoption of tunes of Bollywood movie songs into Haryanvi songs. [3]