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As detailed in the book Atheist Mind, Humanist Heart: Re-writing the Ten Commandments for the Twenty-first Century by Lex Bayer and the Stanford Humanist Chaplain John Figdor, it is devoted to the subject of creating a secular alternative to the Ten Commandments and encouraging readers to formulate and discover their own list of beliefs. [14] [15]
The Ten Commandments of God and the Lord's Prayer. Grail Foundation Press. ISBN 978-1-57461-004-8. The Ten Commandments of God and The Lord's Prayer; Peter Barenboim, Biblical Roots of Separation of Powers, Moscow, 2005, ISBN 5-94381-123-0. Boltwood, Emily (2012). 10 Simple Rules of the House of Gloria. Tate Publishing. ISBN 978-1-62024-840-9.
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Although it is uncertain what role the Ten Commandments played in early Christian worship, evidence suggests they were recited during some services and used in Christian education. [10] For example, the Commandments are included in one of the earliest Christian writings, known as the Teaching of the Twelve Apostles or the Didache. [6]
Nash papyrus. The Nash Papyrus is a collection of four papyrus fragments acquired in Egypt in 1902, [1] inscribed with a Hebrew text which mainly contains the Ten Commandments and the first part of the Shema Yisrael prayer, [2] in a form that differs substantially from the later, canonical Masoretic text and is in parts more similar to the chronologically closer Septuagint.
The authors personal list of ten “non-commandments” [6] The world is real, and our desire to understand the world is the basis for belief. We can perceive the world only through our human senses. We use rational thought and language as tools for understanding the world. All truth is proportional to the evidence. There is no God.
Deuteronomy 8:5–10 in 4Q41 The two sheets contain Deuteronomy 8:5–10 and Deuteronomy 5:1–6:1. Although the scroll was originally longer, the unusual ordering of the texts suggests it probably was not a regular biblical scroll, but contained only excerpts from Deuteronomy, possibly for liturgical or devotional purposes. [ 11 ]
In the same section of the document as the Drivers' Ten Commandments are the so-called Christian virtues of drivers, which include prudence, justice and hope. The Guidelines not only deal with problems on the road, but also address prostitution, caring for street children and the homeless, found in Parts Two, Three and Four of the Guidelines.