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Tishri-years, often called the Jewish Civil Calendar, is an ancient calendar system used in Israel/Judea, and the Jewish diaspora. It is based on, and is a variation of, the Nisan-years , which is often called the Jewish Religious Calendar .
Tishrei (/ ˈ t ɪ ʃ r eɪ /) or Tishri (/ ˈ t ɪ ʃ r iː /; Hebrew: תִּשְׁרֵי tīšrē or תִּשְׁרִי tīšrī; from Akkadian tašrītu "beginning", from šurrû "to begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year (which starts on 1 Nisan) in the Hebrew calendar.
About Wikipedia; Contact us; Contribute Help; Learn to edit; Community portal; ... Tishri-years This page was last edited on 31 December 2018, at 22:09 (UTC). ...
Shemini Atzeret thus concludes the process of judgment, repentance, and atonement begun on Rosh Hashanah: the Jewish New Year. Four days after the conclusion of Yom Kippur , the Day of Atonement, Sukkot begins and is regarded as the celebration of the anticipated Divine "good judgment" that was, religious Jews hope, granted while observing the ...
According to Jeremiah 52:31, Jeconiah was released from prison "in the twelfth month, on the twenty-fifth day of the month": this indicates the first year of captivity to be 598/597 BCE, according to Judah's Tishri-based calendar. The 37th year of captivity was thus, by Judean reckoning, the year that began in Tishri of 562, consistent with the ...
A man holding a shofar while saying selichot at the Western Wall during the Ten Days of Repentance. In Judaism, the Ten Days of Repentance (עֲשֶׂרֶת יְמֵי תְּשׁוּבָה , ʿǍseret yəmēy təšūvā) are the first ten days of the Hebrew month of Tishrei, beginning with the Jewish holiday of Rosh Hashanah and ending with the conclusion of Yom Kippur.
Tekufat Tammuz, the summer solstice, when the sun enters Cancer; this is the summer season, or et ha-katsir (harvest-time), when the day is the longest in the year. Tekufat Tishrei , the autumnal equinox , when the sun enters Libra , and autumn, or "et ha-batsir" (vintage-time), begins, and when the day again equals the night.
Based on his conclusions, Thiele showed that the 14 years between Ahab and Jehu were really 12 years. This enabled him to date their reigns precisely, for Ahab is mentioned in the Kurk Stele which records the Assyrian advance into Syria/Israel at the Battle of Qarqar in 853 BC, and Jehu is mentioned on the Black Obelisk of Shalmaneser III paying tribute in 841 BC.