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The sentientism of Peter Singer and others has been criticized for holding the view that only sentient creatures have moral standing because they have interests. [4] A human corpse for example may deserve respect and proper treatment even though it lacks sentience and can no longer be harmed.
This, he stated, was because "such notions eliminate the difference of identity and worth between the human person and other living things. In the name of a supposedly egalitarian vision of the "dignity" of all living creatures, such notions end up abolishing the distinctiveness and superior role of human beings." [29]
Human dignity is the fundamental principle of the German constitution. Article 1, paragraph 1 reads: "Human dignity shall be inviolable. To respect and protect it shall be the duty of all state authority." Human dignity is thus mentioned even before the right to life. This has a significant impact on German law-making and jurisdiction in both ...
The set nature of species, and thus the absoluteness of creatures' places in the great chain, came into question during the 18th century. The dual nature of the chain, divided yet united, had always allowed for seeing creation as essentially one continuous whole, with the potential for overlap between the links. [ 1 ]
Studies have found that speciesism is a stable construct that differs amongst personalities and correlates with other variables. [67] For example, speciesism has been found to have a weak positive correlation with homophobia and right-wing authoritarianism, as well as slightly stronger correlations with political conservatism, racism and system ...
The intrinsic value of a human or any other sentient animal comes from within itself. It is the value it places on its own existence. Intrinsic value exists wherever there are beings that value themselves. [1] Intrinsic value is considered self-ascribed, all animals have it, unlike instrumental or extrinsic values.
In Western thought, sanctity of life is usually applied solely to the human species (anthropocentrism, sometimes called dominionism), in marked contrast to many schools of Eastern philosophy, which often hold that all animal life is sacred―in some cases to such a degree that, for example, practitioners of Jainism carry brushes with which to ...
Kevod HaBeriyot (Hebrew: כבוד הבריות; literally in Hebrew: "honor [of/due to] the [God's] creations (human beings)" also variously translated as "individual dignity", "individual honor", or "human dignity" (in a specifically Talmudic sense which may or may not be the same as the secular concept of human dignity) is a concept of Halakha (Jewish law) originating in the Talmud which ...