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The Day of Arafah (Arabic: يوم عرفة, romanized: Yawm 'Arafah) is an Islamic holiday that falls on the ninth day of Dhu al-Hijjah of the lunar Islamic Calendar. [4] It is the second day of the Hajj pilgrimage and is followed by the holiday of Eid al-Adha . [ 5 ]
The Hajj rites begin on the eighth day and continue for four or five days. The Day of Arafah takes place on the ninth of the month. Eid al-Adha, the "Festival of the Sacrifice", begins on the tenth day and ends on the thirteenth day. [1] The name of this month is also spelled Dhul-Hijja. In modern Turkish, the name is Zilhicce. [1]
Islamic calendar stamp issued at King Khalid International Airport on 10 Rajab 1428 AH (24 July 2007 CE). The Hijri calendar (Arabic: ٱلتَّقْوِيم ٱلْهِجْرِيّ, romanized: al-taqwīm al-hijrī), or Arabic calendar, also known in English as the Muslim calendar and Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days.
The Farewell Sermon (Arabic: خطبة الوداع, Khuṭbatu l-Widāʿ) also known as Muhammad's Final Sermon or the Last Sermon, is a religious speech, delivered by the Islamic prophet Muhammad on Friday the 9th of Dhu al-Hijjah, 10 AH (6 March 632 [1]) in the Uranah valley of Mount Arafat, during the Islamic pilgrimage of Hajj.
Du'a Arafah (Arabic: دعاء عرفة) is a Shia Muslim prayer first recorded by Husayn ibn Ali, the third Imam of Shia. It is read and chanted by Shia Muslims every year on the second day of the Hajj , day of Arafah , in the Arafat desert.
The level area surrounding the hill is called the Plain of Arafat. The term Mount Arafat is sometimes applied to this entire area. It is an important place in Islam because, during the Hajj, pilgrims spend the afternoon there on the ninth day of Dhu al-Hijjah. Failure to be present in the plain of Arafat on the required day invalidates the ...
The Farewell Pilgrimage (Arabic: حِجَّة ٱلْوَدَاع, romanized: Ḥijjat al-Wadāʿ) refers to the one Hajj pilgrimage that Muhammad performed in the Islamic year 10 AH, following the Conquest of Mecca. Muslims believe that verse 22:27 of the Quran brought about the intent to perform Hajj in Muhammad that year.
The scholars of the science of hadith criticism hold that a khabar and, therefore, a hadith can be a true report or a concoction. It is on the basis of this premise that the Muslim scholars hold that a hadith offers a ẓannī (inconclusive/probably true) evidence. It is as though a hadith may have many possibilities on the plane of reliability ...