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Nanak stresses that God must be seen by human beings from "the inward eye" or "heart" and that meditation must take place inwardly to achieve this enlightenment progressively; its rigorous application is what enables communication between God and human beings. Sikhs believe in a single God that has existed from the beginning of time and will ...
As a consequence, Sikhs do not actively proselytize, although voluntary converts are generally accepted. Sikhism emphasizes meditation and remembrance as a means to feel God's presence , which can be expressed musically through kirtan or internally through naam japna (lit. ' meditation on God's name ').
Names peculiar to Sikhism for God are Naam (lit. name ), Shabad ( word ) and Waheguru (Wow true Master ). While Naam and Shabad are mystical terms standing for the Divine Manifestation, Waheyguru is a phrase expressing awe, wonder, and ecstatic joy of the worshiper as he/she comprehends the greatness and grandeur of the Lord and their Creation.
The field is seen as beginning around the mid-20th century, during the time of the partition of the Indian subcontinent into two domains: Pakistan and India. [1] Literature in European languages regarding Sikhs and Sikhism has existed since the 18th century but the institutional environment did not exist at that period to further these inquiries and attempts into a proper field of study. [1]
[233] However, Indian physicist Vandana Shiva [234] wrote that the green revolution made the "negative and destructive impacts of science (i.e., the green revolution) on nature and society" invisible and was a catalyst for Punjabi Sikh and Hindu tensions despite a growth in material wealth.
Both Hindus and Sikhs are cremated after death [85] Both believe in karma [86] although Sikhism does not necessarily infer a metaphysical soteriology similar to Hinduism [6] [7] Both Sikhs and Hindus revere the concept of a guru [87] although the role and concept of a guru in Sikhism is different from that in Hinduism [88]
The difference is that Sikhism firmly believes in the grace of God as the means to salvation, and its precepts encourage the bhakti of One Lord for mukti (salvation). [125] [128] Sikhism, like the three ancient Indian traditions, believes that body is perishable, that there is a cycle of rebirth, and that there is suffering with each cycle of ...
But it has a pivotal concept of Guru. He is not an incarnation of God, not even a prophet. He is an illumined soul. The third theory is that Guru Nanak is the incarnation of God. This has been supported by many Sikhs including Bhai Gurdas, Bhai Vir Singh, Santhok Singh and is supported by the Guru Granth Sahib. [citation needed] Bhai Gurdas ...