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The biblical basis for the preparation goes back to 1 Corinthians 2:9–10 which emphasizes the role of the Holy Spirit in revealing the Word of God. [30] As in the statement by John the Baptist in John 1:26 that "in the midst of you standeth one whom ye know not," the preparatory step should open the mind to finding Christ in the passage being ...
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
[3] Deuteronomy 18:10-11 – "Let no one be found among you who consigns a son or daughter to the fire, or who is an augur, a soothsayer, a diviner, a sorcerer, one who casts spells, or one who consults ghosts or familiar spirits, or one who inquires of the dead [ דֹרֵ֖שׁ אֶל־הַמֵּתִֽים dorēš el-hammēt̲im ]."
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
Three separate terms, namely Holy Spirit, Spirit of Truth, and Paraclete, are used in Johannine literature. [2] The "Spirit of Truth" is used in John 14:17, 15:26 and 16:13. [3] The First Epistle of John then contrasts this with the "spirit of error" in 1 John 4:6.
St John Cassian (c. 360–435) added the fourth mode (anagogic) in 4th century. [3] His contemporary, St Augustine of Hippo (354–430) used the fourfold interpretive method in his explanation of Christian doctrine, On Christian Doctrine. Due to the widespread popularity of "On Christian Doctrine" in the Middle Ages, the fourfold method became ...
(John 15:22) For every excuse is withdrawn from the sinner, if, with the Word present, and enjoining what is to be done, he refuses to obey Him. Nor is the Word to be blamed on this account; any more than a master, whose discipline leaves no excuse open to a delinquent pupil on the ground of ignorance.
John knew the Lord to be the Son of God, knew that He would baptize with the Holy Ghost: for before Christ came to the river, many having come together to hear John, he said unto them, He that comes after me is mightier than I: He shall baptize you with the Holy Ghost and with fire.