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For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
διεγερθεὶς (was awakened) – C 3 D L W 087 ƒ 13 33 𝔐/Byz. Matthew 1:25. ουκ εγινωσκεν αυτην εως ου (was not knowing her until which [time]) – omitted by it k syr s. Matthew 1:25 υιον (a son) – א B Z vid 071 vid ƒ 1 ƒ 13 pt 33 1192 it b,c,g 1,k syr c,pal mss mae-1 geo Ambrose Chromatius αυτω ...
The NRSV does not in fact omit 2 Corinthians 13:14 nor James 1:8, but simply folds them into the preceeding verses (2Cor 13:13 and James 1:7). I think the RSV does the same thing for James 1:8. Evercat 20:10, 7 March 2009 (UTC) Some modern versions of the New Testament do not omit all these verses.
Compare Matthew 3:11; John 1:26. [13] ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D it a it d it ff2 it r1 [13] Mark 1:8 π̣ν̣ι αγ̣[ιω] (the Holy Spirit) – 𝔓 137. [13] π̣ν̣ι is a nomen sacrum abbreviation of πν(ευματ)ι, see Papyrus 137 § Particular readings. [15]
"Place-makers' Bible" 1562: the second edition of the Geneva Bible, Matthew 5:9 [6] reads "Blessed are the placemakers: for they shall be called the children of God"; it should read "peacemakers". [7] In its chapter heading for Luke 21, the Place-makers' Bible has "Christ condemneth the poor widow", rather than "commendeth". [8]
Matthew in verse 16:21 states that Jesus must go to Jerusalem, but this journey does not properly begin until Matthew 19:1. With Peter, James and John, he goes to a high mountain, traditionally understood and commemorated as Mount Tabor, [2] where he is transfigured. Mount Tabor is in the south of Galilee. [3]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
1 Corinthians 13:3 καυχήσωμαι ( I may boast ) – Alexandrian text-type. By 2009, many translators and scholars had come to favour this variant as the original reading on the grounds that is probably the oldest.