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At-Tibyan Fi Tafsir al-Quran (Arabic: التبیان في تفسیر القرآن, romanized: at-Tibyān fī Tafsīr al-Qurān) is an exegesis of the Quran in ten volumes written by Shaykh Tusi. Shaykh Tabarsi, the author of Majma' al-Bayan, admitted using this book in writing his commentary. [1] A copy is available at the Malek Library, Tehran ...
The only "consolidated doctrine" that Muslims ought not to forbid wrong came from Sufi ʿAbd al-Ghani al-Nābulusī (d.1731), [83] a Sufi who lived in the midst of the Kadizadeli puritanical campaign in Baghdad, a campaign whose "prime target" was Sufis. ʿAbd al-Ghani argued that while forbidding wrong was righteous in theory, the intentions ...
This code of Islamic hygienical jurisprudence is called Qaḍāʾ al-Ḥāǧa (Arabic: قضاء الحاجة). Personal hygiene is mentioned in a single verse of the Quran in the context of ritual purification from a minor source of impurity, known as the Wuḍūʾ verse; its interpretation is contentious between different legal schools and ...
Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.
The Quran says: "In it there are men who love to observe purity and Allah loves those who maintain purity." [Quran 9:108] and there is one verse which concerned with taharah or purity, and impurity of humans: "O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Haram after this, their [final] year.
, the Shafi'i jurist 'Izz al-Din Ibn 'Abd al-Salam al-Sulami (d. 1262) formulated the first full-fledged charter of the rights of livestock and animals in his legal treatise Rules for Judgement in the Cases of Living Beings (Qawa'id al-ahkam fi masalih al-anam) which was based on the stories and sayings of Muhammad. [53] [54] [55]