Search results
Results From The WOW.Com Content Network
Firdaus is used in Qu'ran 18:107 and 23:11 [14] and also designates the highest level of heaven. [15] In contrast to Jannah, the words Jahannam, an-Nār, jaheem, saqar, and other terms are used to refer to the concept of hell. There are many Arabic words for both Heaven and Hell that also appear in the Qu'ran and in the Hadith. Most of them ...
His hell has a structure with a specific place for each type of sinners. [123] According to Leor Halevi, between the moment of death and the time of their burial ceremony, "the spirit of a deceased Muslim takes a quick journey to Heaven and Hell, where it beholds visions of the bliss and torture awaiting humanity at the end of days". [124]
In Islam, al-A'raf (Arabic: الأعراف) is a separator realm or borderland between Jannah (heaven) and Jahannam (hell), [2] inhabited by those who are evenly balanced in their sins and virtues, they are not entirely evil nor are they entirely good.
Traditions of living persons ascending to heaven are also found in early Jewish and Christian literature. [47] The Book of Enoch, a late Second Temple Jewish apocryphal work, describes a tour of heaven given by an angel to the patriarch Enoch, the great-grandfather of Noah. According to Brooke Vuckovic, early Muslims may have had precisely this ...
Marid, a powerful rebellious demon, who assaults heaven in order to listen to the angels, mentioned in Quran. [31] (Demon) Matatrush, angel guarding the heavenly veil. Jews are blamed for venerating this angel on Rosh Hashanah as a son of god. [32] (Angel) Mika'il, guardian angel of the second heaven. (Angel)
The doors to hell are either in the third [125] or fifth heaven, [126] [104] or (although only implicitly) in a heaven close God's throne, [125] or directly after entering heaven, [127] whereupon Muhammad requests a glaze at hell.
"the heaven or hell of one's actions which envelopes a person"; and; the Barzakh state of "purgatory" in Islam after death and before Resurrection; in Shia Islam, these three "types" of jannah (or Jahannam) are "all simply manifestations of the ultimate, eternal heaven and hell". [113]
Neither set of verses mentions a bridge nor falling into hell, but Ṣirāṭ al-jahīm "was adopted into Islamic tradition to signify the span over jahannam, the top layer of the Fire". [Quran 37:21–27] In the hadith about "the bridge" or a bridge to hell or a bridge between heaven and hell, or over hell. [13]