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The Cultural Politics of Emotion, published in 2004 by Edinburgh University Press and Routledge, is a book by Sara Ahmed focusing on the relationship between emotions, language, and bodies. [1] Ahmed concentrates on the influence of emotions on the body and the ways in which bodies relate with communities, producing social relationships that ...
Mancur Olson's 1965 book The Logic of Collective Action: Public Goods and the Theory of Groups, is an important early analysis of the problems of public good cost. Besides economics, the theory has found many applications in political science , sociology , communication , anthropology and environmentalism .
Emotional choice theorists note that recent findings in neurology suggest that humans generally feel before they think. So emotions may lead them to prioritize the constructivist “logic of appropriateness” over the rationalist “logic of consequences,” or vice versa. Emotions may also infuse the logic of appropriateness and inform actors ...
The discipline sees human feeling and emotions as something that is experienced and constantly coming into existence in the context of cultural and historical variation; in other words, they shift and change depending on the social situation. Emotions are collective and they are determined by a given culture, community, or society.
The book has a strong connection with Sigmund Freud's Group Psychology and the Analysis of the Ego. In this book Freud refers heavily to the writings of Gustave Le Bon, summarizing his work at the beginning of the book in the chapter Le Bons Schilderung der Massenseele ("Le Bon's description of the group mind").
The most prominent modern interpretation of the collective action problem can be found in Mancur Olson's 1965 book The Logic of Collective Action. [6] In it, he addressed the accepted belief at the time by sociologists and political scientists that groups were necessary to further the interests of their members.
The discipline political psychology was formally introduced during the Franco-Prussian war and the socialist revolution, stirred by the rise of the Paris Commune (1871). [4] The term political psychology was first introduced by the ethnologist Adolf Bastian in his book Man in History (1860).
A collective mental state is both distinct from and contains other mental states of self-aware individuals. [1] [2] [3] The collective mental state forms the basis for individual reflection, juxtaposed with the collective state, that leads to realizations about emotions, states of being, and individuality.