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A fourth term – "Panhellenes" – (Πανέλληνες "All of the Greeks") and "Hellenes'" (/ ˈ h ɛ l iː n z /; Ἕλληνες) – both appear only once; [20] implying it was not a central concept in Homer's work. [21] In some English translations of the Iliad, the Achaeans are simply called "the Greeks" throughout.
Greeks or Hellenes (/ ... but the Greek people themselves have always been ... in the first half of the Ottoman period men of Greek origin made up a significant ...
The Dorians (/ ˈ d ɔːr i ə n z /; Greek: Δωριεῖς, Dōrieîs, singular Δωριεύς, Dōrieús) were one of the four major ethnic groups into which the Hellenes (or Greeks) of Classical Greece divided themselves (along with the Aeolians, Achaeans, and Ionians). [1]
The name of Greece differs in Greek compared with the names used for the country in other languages and cultures, just like the names of the Greeks.The ancient and modern name of the country is Hellas or Hellada (Greek: Ελλάς, Ελλάδα; in polytonic: Ἑλλάς, Ἑλλάδα), and its official name is the Hellenic Republic, Helliniki Dimokratia (Ελληνική Δημοκρατία ...
By the latter half of the 4th century in the Greek-speaking Eastern Empire, pagans were—paradoxically—most commonly called Hellenes (Ἕλληνες, lit. "Greeks") The word had almost entirely ceased being used in a cultural sense. [27] [28] It retained that meaning for roughly the first millennium of Christianity.
The Byzantine Greeks were the Greek-speaking Eastern Romans throughout Late Antiquity and the Middle Ages. [1] [disputed – discuss] They were the main inhabitants of the lands of the Byzantine Empire (Eastern Roman Empire), of Constantinople and Asia Minor (modern Turkey), the Greek islands, Cyprus, and portions of the southern Balkans, and formed large minorities, or pluralities, in the ...
The Maniots at that time were called 'Hellenes'—that is, pagans (see Names of the Greeks)—and were only Christianized fully in the 9th century AD, though some church ruins from the 4th century AD indicate that Christianity was practiced by some Maniots in the region at an earlier time.
[336] [337] Carol J. King elaborates that finding the reason why "ancient Greeks themselves differentiated between Greeks and Macedonians" is limited by the fact that "if one seeks historical truth about an ancient people who have left no definitive record, one may have to let go of the hope for a definitive answer" especially considering that ...