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Before the colonial era, people living in the Congo Basin tended to have one or more names of personal, local, or ethnic significance rather than following Western-style naming conventions. This allowed considerable flexibility around the names which could be given to an infant, as the historian Isidore Ndaywel è Nziem described:
The Kongo people in all three colonies (Angola, the Republic of Congo and the Democratic Republic of Congo) became one of the most active ethnic groups in the efforts to decolonize Africa, and worked with other ethnic groups in Central Africa to help liberate the three nations to self governance. [7]
Over 250 ethnic groups and 450 tribes (ethnic subgroups) populate the Democratic Republic of Congo. These ethnic groups are from the Bantu, Sudanic, Nilotic, Ubangian and Pygmy linguistic groups. There is no dominant ethnic group in Congo; the following ethnic groups account for 51.5% of the population: [20] [failed verification]
People gather wild fruit, mushrooms, and honey, as well as hunt and fish. They will often sell these crops at markets or by the roadside. Cattle breeding and the development of large-scale agricultural businesses has been hindered by the recent war and the poor quality of the road system. Congo's farmland is the source of a wide variety of crops.
The Vira people or Bavira (in the plural) are one of the most numerous ethnic groups in the Eastern Democratic Republic of the Congo. [citation needed] These people are located in the region of Uvira in the East of the country, on the northeast coast of Lake Tanganyika at the border with Burundi. The Bavira are also known in the name of ...
Some sub-ethnic groups found in the southern parts of Congo have had a chief, instead of being a collection of lineages, [1] with the chief known as Bokulaka. [8] Traditional religion of the Mongo people is largely one of ancestor worship, belief in nature spirits, fertility rites, with shamanic practices such as magic, sorcery, and witchcraft.
The Lulua people are a Bantu ethnic group settled along the Lulua River valley in south central Kasai-Occidental province, Democratic Republic of the Congo. The Lulua are in fact a collection of small groups whose home bordered by the larger Luba state and the related Songye people and Chokwe people , with whom they share a very similar culture ...
Christian influences are strong in the Democratic Republic of the Congo, missionaries converted many indigenous individuals to Catholicism and Protestant movements. Muslim influences as well as other religions are also present in the DRC. [3] The Hemba People also have their own native religion that is based upon the Luba Traditions. [16]