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Menstruation in Islam relates to various purity related restrictions in Islamic jurisprudence. [1] [2] The ḥayḍ (Arabic: حيض) is the religious state of menstruation in Islam.
Sharia, [a] Sharī'ah, Shari'a, or Shariah (Arabic: شريعة, lit. 'path (to water)') is a body of religious law that forms a part of the Islamic tradition [1] [2] [3] based on scriptures of Islam, particularly the Qur'an and hadith. [1]
The anti-aging movement is a social movement devoted to eliminating or reversing aging, or reducing the effects of it. [1] [2] A substantial portion of the attention of the movement is on the possibilities for life extension, but there is also interest in techniques such as cosmetic surgery which ameliorate the effects of aging rather than delay or defeat it.
Ahmed ibn Ahmed ibn abi-Hamid al'Adawi al-Maliki al-Azhari al-Khalwati ad-Dardir (1715 – 1786 CE) (AH 1127 – 1204 AH ) [1] known as Imam ad-Dardir or Dardir was a prominent late jurist in the Maliki school from Egypt.
Ghusl Nifas is following lochia (vaginal discharge after giving birth, which can occur for up to 6 weeks after birth) Ghusl Mayyit is ghusl performed on a dead Muslim. In some denominations, two further categories obligate ghusl: Ghusl Istihada is for irregular bleeding (in women). Ghusl Mas-hil Mayyit becomes obligatory if one directly touches ...
According to historical records, a civil law called the Code Civil des Français was formed in 1804, in which most European referred to them as the Napoleon Code. [2] On 24 May 1806 the Netherlands became a French client state, styled the Kingdom of Holland under Napoleon's brother, Louis Bonaparte in which he was instructed by Napoleon to receive and enact the Napoleonic Code.
Hygiene is a practice [3] related to lifestyle, cleanliness, health, and medicine.In medicine and everyday life, hygiene practices are preventive measures that reduce the incidence and spread of germs leading to disease.
In Islamic jurisprudence, qiyas (Arabic: قياس, qiyās, lit. ' analogy ') is the process of deductive analogy in which the teachings of the hadith are compared and contrasted with those of the Quran, in order to apply a known injunction to a new circumstance and create a new injunction.