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The missal of the Dominican convent of Lausanne, the oldest Dominican missal currently known.Copied around 1240, 16th-century binding. (Historical Museum of Lausanne) The Dominican Rite is the unique liturgical rite of the Dominican Order in the Catholic Church.
The Invitatory is the introduction to the first hour said on the current day, whether it be the Office of Readings or Morning Prayer. The opening is followed by a hymn. The hymn is followed by psalmody. The psalmody is followed by a scripture reading. The reading is called a chapter (capitulum) if it is short, or a lesson (lectio) if it is long.
For determination of the day of the week (January 1, 2000, Saturday) the day of the month: 1; the month: 6; the year: 0; the century mod 4 for the Gregorian calendar and mod 7 for the Julian calendar 0; adding 1 + 6 + 0 + 0 = 7. Dividing by 7 leaves a remainder of 0, so the day of the week is Saturday.
Page from the 11th century "Bamberg Apocalypse", Gospel lectionary.Large decorated initial "C". Text from Matthew 1:18–21 [1] (Bamberg State Library, Msc.Bibl.140).. A lectionary (Latin: lectionarium) is a book or listing that contains a collection of scripture readings appointed for Christian or Jewish worship on a given day or occasion.
At this time, the missal was normally divided into several parts: calendar, temporal, preface and Canon of the Mass, sanctoral, votive Masses and various additions. Two principal parts of the missal are the temporal and sanctoral. The temporal contains texts for the Mass, day by day for the whole liturgical year, organized around Christmas and ...
In leap years, a day is added and it is of 29 days but the Feast of St. Matthias is celebrated on the 25th day and then is said twice Sexto Kalendas, that is on the 24th and 25th day, and thus the Dominical letter is changed to the one above, that if it be B, into A, if it be C, into B, similarly also in the others.
The 18th Monday after Pentecost begins the readings from Luke, ending on the 29th Sunday. During the remaining weeks, 30–32, the weekday readings are from Mark, the weekend from Luke. The Lenten Triodion (the Orthodox service book containing texts for Great Lent and Holy Week) assigns Gospel readings for Saturdays and Sundays, but not for ...
"Track 1" adheres to the principle of giving the Biblical writer their own voice, thus following week by week from a portion of a book, or, in the case of some books, the whole. "Track 2", on the other hand, designated the "Related Track", is intended to relate in some way to the Gospel for the day.