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Al-ʻAlaq (Arabic: العلق, al-ʻalaq, also known as "The Clinging Clot" or "The Embryo" [1]) is the 96th chapter of the Qur'an. It is composed of 19 āyāt or verses. It is sometimes also known as Sūrat Iqrā (سورة إقرا, "Read"). Chapter 96 of the Qur'an is traditionally believed to have been Muhammad's first revelation.
al-Fātiḥah al-Ḥamd: The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6]
At-Tibyan Fi Tafsir al-Quran (Arabic: التبیان في تفسیر القرآن, romanized: at-Tibyān fī Tafsīr al-Qurān) is an exegesis of the Quran in ten volumes written by Shaykh Tusi. Shaykh Tabarsi, the author of Majma' al-Bayan, admitted using this book in writing his commentary. [1] A copy is available at the Malek Library, Tehran ...
Arak is traditionally made of grapes and aniseed (the seeds of the anise plant); when crushed, their oil provides arak with a slight licorice taste. [1] Dates, figs, and other fruits are sometimes added. [2] Typically, arak is a minimum of 50% alcohol by volume (ABV), and can be up to 70% ABV (126 proof). [2] A 53% ABV is considered typical. [3 ...
According to a hadith where Imam Ahmad recorded what Abu Maysarah said, the verses came after requests by Umar to Allah, to "Give us a clear ruling regarding Al-Khamr!" [13] Many Muslims believe the verses were revealed over time in this order to gradually nudge Muslim converts away from drunkenness and towards total sobriety, as to ban alcohol abruptly would have been too harsh and impractical.
The Samarkand Kufic Quran (also known as the Mushaf Uthmani, Samarkand codex, Tashkent Quran and Uthman Qur'an) is a manuscript Quran, or mushaf. It is one of the oldest surviving Qur'an manuscripts in the world, [ 1 ] although its exact dating is uncertain.
in virtue of Quran; in "Saghlien" (Quran [saghle akbar] and tradition [saghle asghar]) another chapter of the Noble Quran, has not collected in order of revelation; refrain from personal commentary, the commentator explicitly forbid others to changing the commentary, although here, his intention of commentary is about the interpretation
Egypt 1069/1659) and the gloss by Muhammad B. Muslim a-Din Mustafa al-Kuhi (d. 951/1544), which also includes lengthy quotations from the commentary by Fakhr al-Din al-Razi. Al-Baydawi's commentary has proven popular in regions of the non-Arab Muslim world , such as in the Indo - Pakistani region and Muslim Southeast Asia .