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Haran or Aran (Hebrew: הָרָן Hārān) [1] is a man in the Book of Genesis in the Hebrew Bible. [2] He was a son of Terah, brother of Abraham, and father of son Lot and daughters Milcah and Iscah. He died in Ur of the Chaldees. Through Lot, Haran was the ancestor of the Moabites and Ammonites.
In the account of Terah's family mentioned in the Book of Genesis (Genesis 11:26–32), Nahor II (Hebrew: נָחוֹר – Nāḥōr) is listed as the son of Terah, amongst two other brothers, Abram and Haran . His grandfather was Nahor I, son of Serug. Nahor married the daughter of his brother Haran, Milcah, his niece .
The region of Haran is referred to variously as Paddan Aram and Aram-Naharaim. In Genesis 28:10–19, Abraham's grandson Jacob left Beersheba and went toward Haran. Along the way he had his dream of Jacob's Ladder. In 2 Kings (19:12) and Isaiah (37:12) Haran reappears in the late 8th to early 7th century BC context of the Neo-Assyrian Empire's
Terah is mentioned in Genesis 11:26–32 as a son of Nahor, the son of Serug, descendants of Shem. [6] He is said to have had three sons: Abram (better known by his later name Abraham), Haran , and Nahor II , and one daughter: Sarai (better known by her later name Sarah).
Genesis 11:27–28 names it as the death place of Abraham's brother Haran, and the point of departure of Terah's household, including his son Abraham. In Genesis 12:1, after Abraham and his father Terah have left Ur Kaśdim for the city of Haran (probably Harran), and God instructs Abraham to leave his native land (Hebrew moledet).
According to the Hebrew Bible, Lot was born to Haran, who died in Ur of the Chaldees. Terah, Lot's grandfather, took Abram (later called Abraham), Lot, and Sarai (later called Sarah) to go into Canaan. They settled at the site called Haran, where Terah died. [3]
Bethany Haines, the daughter of David Haines, who was killed by Islamic State militants, returns to the Alexandria federal court house after a break in the trial of ISIS member El Shafee Elsheikh, the
Thereupon Nimrod cast Haran into the fire, and he died in his father's presence, as Genesis 11:28 reports, "And Haran died in the presence of his father Terah." [ 92 ] Rabbi Aha said in the name of Rabbi Samuel ben Nahman (or others say Rabbi Alexandri's name) in Rabbi Nathan's name that Abraham knew and observed even the laws of the courtyard ...