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The child Krishna also untethers cows, teases children, and expresses a disdain for social conventions. This is often interpreted as a part of his līlā, his divine play in which he intimately interacts with the world around him. [7] Bala Krishna is also said to have performed a number of miraculous acts. [8]
The following other wikis use this file: Usage on fr.wikipedia.org Goloka; Usage on kn.wikipedia.org ಗೋಲೋಕ; Usage on ko.wikipedia.org 골로카
The background of Krishna's birth is deeply rooted in Hindu mythology and scriptures, particularly in the epic texts of the Mahabharata and the Bhagavata Purana. According to these texts, Krishna is considered to be the eighth avatar (incarnation) of Vishnu, who is revered as the preserver in Hinduism. The circumstances surrounding Krishna's ...
Krishna's childhood illustrates the Hindu concept of Lila, playing for fun and enjoyment and not for sport or gain. His interaction with the gopis at the rasa dance or Rasa-lila is an example. Krishna plays his flute and the gopis come immediately, from whatever they were doing, to the banks of the Yamuna River and join him in singing and ...
The medium is ink, opaque watercolor, and gold on paper. It depicts contemporary nobles as the lovers Radha and Krishna. It measures 7 1/2 x 4 3/8 in. (19.1 x 11.1 cm). The verso depicts an image of Krishna playing the bansuri. This image is later and probably by a different artist, dating to between approximately 1750 and 1775.
Once, a poor, hungry boy stole a banana from a nearby fruit shop. Being a devotee of Lord Guruvayurappan, he dropped half the banana into the 'hundi', and he ate the other half. The shopkeeper caught hold of the boy and accused him of the theft. The boy admitted his guilt.
After Krishna's midnight hour birth, forms of baby Krishna are bathed and clothed, then placed in a cradle. The devotees then break their fast by sharing food and sweets. Women draw tiny footprints outside their house doors and kitchen, walking towards their house, a symbolism for Krishna's journey into their homes. [15]
In Hinduism, Krishna is recognized as the complete and eighth incarnation of Vishnu, or as the Supreme God (Svayam Bhagavan) in his own right. [1] As one of the most popular of all Hindu deities, Krishna has acquired a number of epithets, and absorbed many regionally significant deities, such as Jagannatha in Odisha and Vithoba in Maharashtra.