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Good faith, bona fides, the mental and moral state of honesty; Religion, any specific system of belief ("one's faith") Religious belief, the belief in the reality of the mythological, supernatural, or spiritual aspects of a religion; The first of the theological virtues in Catholic theology; Trust (social science) in a person or entity
In human interactions, good faith (Latin: bona fidēs) is a sincere intention to be fair, open, and honest, regardless of the outcome of the interaction.Some Latin phrases have lost their literal meaning over centuries, but that is not the case with bona fides, which is still widely used and interchangeable with its generally accepted modern-day English translation of good faith. [1]
[4] [page needed] According to The Westminster Dictionary of Christian Ethics, religion and morality "are to be defined differently and have no definitional connections with each other. Conceptually and in principle, morality and a religious value system are two distinct kinds of value systems or action guides."
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
Moral affect is “emotion related to matters of right and wrong”. Such emotion includes shame, guilt, embarrassment, and pride; shame is correlated with the disapproval by one's peers, guilt is correlated with the disapproval of oneself, embarrassment is feeling disgraced while in the public eye, and pride is a feeling generally brought about by a positive opinion of oneself when admired by ...
The word translated as "faith" in English-language editions of the New Testament, the Greek word πίστις (pístis), can also be translated as "belief", "faithfulness", or "trust". [13] Faith can also be translated from the Greek verb πιστεύω (pisteuo), meaning "to trust, to have confidence, faithfulness, to be reliable, to assure". [14]
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
The second dimension is moral type, which is the agent/patient framework. [13] These components correspond to the moral event, whether helping or harming, and the exemplars involved, which would be the agent or the patient. Each quadrant illustrates how moral events can have distinct moral emotions attached to them based on the exemplar ...