Search results
Results From The WOW.Com Content Network
From the mid 19th century, the word was used with the meaning 'way through life' or 'way of life'. [1] It appears, for example, in literary contexts in the stories of Clara Lee [2] and Rose Porter, [3] in the verse of Frank L. Stanton, [4] and in editor and politician Edgar Howard's opinion pieces on other political figures. [5] [6]
In this regard, some people may find meaning in life through the mere appreciation of valuable things, for example, by worshipping God. Such a life lacks importance if it does not bring about a significant value difference in the world. [20] Some theorists argue that leading a meaningful life is a better goal than leading an important life.
Way of life may refer to: Lifestyle (sociology) , a term to describe the way a person lives Modus vivendi , a Latin phrase meaning way of life or way of living
In this sense, Tony Salvador, Genevieve Bell, and Ken Anderson describe design ethnography as being "a way of understanding the particulars of daily life in such a way as to increase the success probability of a new product or service or, more appropriately, to reduce the probability of failure specifically due to a lack of understanding of the ...
It outlines a theory of human existence, marked by the distinction between an essentially hedonistic, aesthetic mode of life and the ethical life, which is predicated upon commitment. Either/Or portrays two life views. Each life view is written and represented by a fictional author, with the prose reflecting and depending on the life view.
One way to do so is to evaluate the scope of how individuals have fulfilled their own ideals. Quality of life can simply mean happiness, which is the subjective state of mind. By using that mentality, citizens of a developing country appreciate more since they are content with the basic necessities of health care, education and child protection.
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
But the search for self-knowledge, which Montaigne was the first to link to the annihilation of prejudice, is reduced to the experience of culture shock, a phrase used by both anthropologists and the State Department to account for the disorientation that usually follows an encounter with an alien way of life. But culture shock is a condition ...