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The second major influence on Thai Buddhism is Hindu beliefs which came from Cambodia, particularly during the time of the Sukhothai Kingdom. Hinduism played a strong role in the early Thai institution of kingship, just as it did in Cambodia, and exerted influence in the creation of laws and order for Thai society as well as for Thai religion.
Thai Buddhism is practised alongside various indigenous religions, such as Chinese indigenous religion by the large Thai of Chinese origins, Hinduism among Thai of Indian origin and Siamese Thai people, [86] Thai folk religion among Northeastern Thai, Northern Thai and Northern Khmer people, and Peranakan folk religion for Peranakans. Buddhist ...
There are 44,155 Buddhist temples in Thailand, as of 2025, according to the National Office of Buddhism. Of these, 311 are royal temples (Thai: พระอารามหลวง, RTGS: phra aram luang). The temples can also be categorized according to the school of Buddhism and the monastic order, as set out in the table below. [1]
A Buddhist monk talking to a Catholic priest in a temple in Kanchanaburi. According to the 2018 census, [1] Buddhism is the largest religion in Thailand, practiced by over 94% of the population; Islam makes up 5% of the population. The Thai government officially recognizes five religions: Buddhism, Islam, Hinduism, Sikhism, and Christianity. [2]
The Kammaṭṭhāna Forest Tradition of Thailand (from Pali: kammaṭṭhāna [kəmːəʈʈʰaːna] meaning "place of work"), commonly known in the West as the Thai Forest Tradition, is a lineage of Theravada Buddhist monasticism. The Thai Forest Tradition started around 1900 with Ajahn Mun Bhuridatto, who wanted to practice Buddhist ...
Wat Phra Dhammakaya notably focuses on the Dhammakaya meditation method and its modern teaching practices make it stand out from mainstream Thai Buddhism. [136] [216] The combination of the traditional and the modern can also be found in the temple's teachings, in which intellectual Buddhism and Thai folk religion meet. [217]
The rite of Poy Sang Long, as the celebration is known, represents the early childhood of the founder of Buddhism, Siddharta Gautama, who was born a prince about 2,600 years ago.
Dhammayuttika Nikaya (Thai: Thammayut) began in 1833 as a reform movement led by Mongkut (later King Rama IV), son of King Rama II of Siam.It remained a reform movement until passage of the Sangha Act of 1902, which formally recognized it as the lesser of Thailand's two Theravada denominations, the other being Maha Nikaya.