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Manifest functions are the consequences that people see, observe or even expect. It is explicitly stated and understood by the participants in the relevant action. The manifest function of a rain dance, according to Merton in his 1957 Social Theory and Social Structure, is to produce rain, and this outcome is intended and desired by people participating in the ritual.
The theory of the Asiatic mode of production (AMP) was devised by Karl Marx around the early 1850s. The essence of the theory has been described as "[the] suggestion ... that Asiatic societies were held in thrall by a despotic ruling clique, residing in central cities and directly expropriating surplus from largely autarkic and generally undifferentiated village communities".
Class analysis is research in sociology, politics and economics from the point of view of the stratification of the society into dynamic classes. It implies that there is no universal or uniform social outlook, rather that there are fundamental conflicts that exist inherent to how society is currently organized.
[1]: 203 It also states that a society's reaction to specific behaviors are a major determinant of how a person may come to adopt a "deviant" label. [1]: 204 This theory stresses the relativity of deviance, the idea that people may define the same behavior in any number of ways. Thus the labelling theory is a micro-level analysis and is often ...
In political science, the term class conflict or class struggle refers to the economic antagonism and political tension that exist among social classes because of clashing interests, competition for limited resources, and inequalities of power in the socioeconomic hierarchy. [1] In its simplest manifestation, class conflict refers to the ...
Sociologist Anthony Giddens adopted a post-empiricist frame for his theory, as he was concerned with the abstract characteristics of social relations. [according to whom?] This leaves each level more accessible to analysis via the ontologies which constitute the human social experience: space and time ("and thus, in one sense, 'history'.") [1]: 3 His aim was to build a broad social theory ...
The model, or concept, of society-as-organism is traced by Walter M. Simon from Plato ('the organic theory of society'), [1] and by George R. MacLay from Aristotle (384–322 BCE) through 19th-century and later thinkers, including the French philosopher and founder of sociology, Auguste Comte, the Scottish essayist, historian and philosopher Thomas Carlyle, [2] the English philosopher and ...
The PPR model places the human subject in a social and ecological context that must be absorbed and processed subjectively. The human being as an autonomous subject has the lifelong task to harmonize the processes of social integration and personal individualization.