Search results
Results From The WOW.Com Content Network
Oral literature is especially rich in chiastic structure, possibly as an aid to memorization and oral performance. In Homer's Iliad and Odyssey, for instance, Cedric Whitman finds chiastic patterns "of the most amazing virtuosity" that simultaneously perform both aesthetic and mnemonic functions, permitting the oral poet easily to recall the basic structure of the composition during ...
In rhetoric, chiasmus (/ k aɪ ˈ æ z m ə s / ky-AZ-məs) or, less commonly, chiasm (Latin term from Greek χίασμα chiásma, "crossing", from the Greek χιάζω, chiázō, "to shape like the letter Χ"), is a "reversal of grammatical structures in successive phrases or clauses – but no repetition of words".
The first list of the Old Testament manuscripts in Hebrew, made by Benjamin Kennicott (1718–1783) and published by Oxford in two volumes in 1776 and 1780, listed 615 manuscripts from libraries in England and on the continent. [3] Giovanni Bernardo de Rossi (1742–1831) published a list of 731 manuscripts. [4]
Textual criticism of the Hebrew Bible (or Old Testament) has included study of its textual variants. Although the Masoretic Text (MT) counts as the authoritative form of the Hebrew Bible according to Rabbinic Judaism, modern scholars seeking to understand the history of the Hebrew Bible use a range of sources. [1]
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. [1] The second division of Christian Bibles is the New Testament, written in Koine Greek.
In the Christian Old Testament, it follows the Book of Jeremiah as the prophet Jeremiah is traditionally understood to have been its author. [ 2 ] [ 3 ] By the mid-19th century, German scholars began to question Jeremiah’s authorship, which has become a modern consensus ; scholars debate the dating of Lamentations, with opinions ranging from ...
The New Testament also uses inclusio. The main teaching part in the Sermon on the Mount starts and ends with the expression "the Law and the Prophets" (Matthew 5:17 and 7:12). Matthew 's account of the first part of Jesus ' public ministry is framed by an account on his teaching and his miracles (Matthew 4:23 and 9:35).
The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...