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Christian demonology states that the mission of the demons is to induce humans to sin. [10] Demons are also believed to try to tempt people into abandoning the faith, committing heresy or apostasy, remaining or turning into Pagans, or venerating idols (the Christian term for cult images).
The Testament of Solomon, [4] an early treatise on demons of Judeo-Christian origin, presents the demon Ornias, who assumes the shape of a woman to copulate with men (though in other versions he does it while in the shape of an old man [5]). After meeting him, King Solomon asks Beelzebub if there are female demons, suggesting a difference ...
He did not directly rebut the charge of implying that the evil demon was omnipotent, but asserted that simply describing something with "some attribute that in reality belongs only to God" does not mean that that something is being held to actually be a supreme God. [15] The evil demon is omnipotent, Christian doctrine notwithstanding, and is ...
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
The accusers identified Descartes' concept of a deus deceptor with his concept of an evil demon, stating that only an omnipotent God is "summe potens" and that describing the evil demon as such thus demonstrated the identity. Descartes' response to the accusations was that in that passage he had been expressly distinguishing between "the ...
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
This is the planet Earth with God-created men, male, and women, female," he said. "That’s right, I called you demons and imps who come and parade before us and pretend that you are part of this ...
The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [10] while the evidential form tries to show that given the evil in the world, it is improbable that there is an omnipotent, omniscient, and a wholly good god. [3]