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From 1900 through the 1920s, well-heeled women wore ornate, heavily embroidered aprons. [8] Aprons of the 1920s mirror the style of the times: loose and long. Often closed with a button and adorned with needlework, many aprons styles emerged during this era and stores began selling patterns and kits to make and adorn aprons at home. [1]
The shirt was mostly decorated with embroidery on the sleeves, and also on the neck, bosom, and the cuffs. Other elements of clothing are also embroidered, including scarves, skirts, aprons, men's caps and trousers, sleeveless jackets, kozhukh and kozhushanka (sheepskin coats), sashes, ochipok, etc. In some areas, bed linens were also embroidered.
Comte d'Angiviller wears a rose-coloured coat with a fur lining over a flowered white satin waistcoat with gold braid or embroidery. His shirt has a lace frill down the front. French fashion emphasizes rich fabrics over cut and tailoring, c. 1763. Portrait of Lord Wodehouse wearing a deep blue coat, waistcoat and breeches, 1764.
Whitework embroidery is one of the techniques employed in heirloom sewing for blouses, christening gowns, baby bonnets, and other small articles. It has been used extensively on household and ecclesiastical linen, as decoration. It is often found on traditional regional and national costume, particularly on shirts, aprons and head coverings.
Embroidery is the art of decorating fabric or other materials using a needle to stitch thread or yarn. Embroidery may also incorporate other materials such as pearls, beads, quills, and sequins. In modern days, embroidery is usually seen on hats, clothing, blankets, and handbags. Embroidery is available in a wide variety of thread or yarn colour.
Podea (Greek: ποδέα) (plural: podeai) is a kind of apron, [1] that clearly designates a cloth hung at the foot of an icon in Orthodox Church, which often accompanies it in religious processions. This hanging often is embroidered with religious scenes or figures of the saints and liturgical writing.
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