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More recently, several critics — such as semiotician Viviane Namaste [87] — have criticised Judith Butler's Undoing Gender for under-emphasizing the intersectional aspects of gender-based violence. For example, Timothy Laurie notes that Butler's use of phrases like "gender politics" and "gender violence" in relation to assaults on ...
Gender Trouble: Feminism and the Subversion of Identity [1] [2] is a book by the post-structuralist gender theorist and philosopher Judith Butler in which the author argues that gender is performative, meaning that it is maintained, created or perpetuated by iterative repetitions when speaking and interacting with each other.
Butler examines gender, sex, psychoanalysis, and the way medicine and the law treat intersex and transgender people. [1] Focusing on the case of David Reimer who was born male and reassigned to be raised as a girl after a botched circumcision, Butler reexamines the theory of performativity that they originally explored in Gender Trouble (1990).
Eckert's statement points to Judith Butler's view of gender as being performative. Similar to Butler, Eckert is hinting to the fact that gender is not an internal reality that cannot be changed. What Eckert is instead stating is that this is a common misconception that a majority of the population unknowingly reinforces, which sees its ...
In turn, Žižek accuses Butler of being a Kantian formalist because, in his view, gender performativity is an empty formalist structure which is filled out by contingent cultural practices. Lacanian Sexual Difference. Following the psychoanalytic theory of Lacan, Žižek claims that sexual difference functions as an "empty" difference onto ...
The book discusses the conservative movement against transgender rights, abortion and feminism, which is coalesced under the "anti-gender movement".Butler covers examples from Pope Francis's comments comparing transgender people to nuclear weapons and Vladimir Putin calling Europe 'Gayropa' and saying gender is a Western construct that will destroy the family.
Judith Butler, who coined the term "gender performativity" further suggests that, "theories of communication must explain the ways individuals negotiate, resist, and transcend their identities in a highly gendered society". This focus also includes the ways women are constrained or "disciplined" in the discipline of communication in itself, in ...
Notably, Judith Butler has cited the work as key for their own studies on gender and sex. In a 2012 interview between the two, Butler observed that many think of Rubin as an agenda setter for "the methodology for lesbian and gay studies" as well as feminist theory. [23]