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Jehovah's Witnesses believe that Christ's visible (to humans) return will be at Armageddon. They believe that 1914 marked the beginning of Christ's invisible presence (Matt. 24:3 gr. parousia) as the King of God's Kingdom (Psalm 110; Revelation 12:10), and the beginning of the last days of the human ruled system of society. They believe the ...
BaháΚΌís understand that the return of the Christ with a new name was intended by Jesus to be a Return in a spiritual sense, due to Jesus explaining in the Gospels that the return of Elijah in John the Baptist was a return in a spiritual sense. [100] [101]
Most Christians believe that the Second Coming of Christ will fulfill many messianic prophecies, though some Christians (Full Preterists) believe that all Messianic prophecies have already been fulfilled. Rabbinic Judaism does not separate the original coming of the Messiah and the advent of a Messianic Age.
The Gospel of Matthew chapter 2 applies it to the return from Egypt of Jesus and his family as a messianic prophecy: [29] An angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child to destroy him."
A fuller realization of the quandary was achieved. The group asserted that the prophecies had, in fact, been partially fulfilled, or that some event of prophetic significance—usually supernatural and hence not open to disconfirmation—had actually transpired on the nominated dates. Belief was sustained that God's plan was continuing to unfold.
This is an accepted version of this page This is the latest accepted revision, reviewed on 9 February 2025. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
Mainstream Adventism interprets biblical prophecies using the historicist method, [4] which utilises the day-year principle; some of the prophecies of Revelation are yet to be fulfilled. A 2004 official statement remarks: Adventists' "sense of identity and calling grows from an understanding of Bible prophecies, especially those concerning the ...
Another area of perceived dual fulfillment is the overlapping fulfillment of short-term and long-term elements in the Olivet Prophecy. [5] [6] Events such as the siege of Jerusalem, Antiochus Epiphanes' sacrifice of a pig on the altar and the destruction of the Second Temple by Titus Flavius are seen by some Christians as only partial fulfillment of Matthew 24.