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That this verse refers to Joseph as Mary's husband does not conflict or mean a change in circumstances from Matthew 1:18, where he is merely her betrothed. The betrothal of the period was a formal arrangement and the couple can reasonably be considered husband and wife while betrothed.
The theological situation was complicated by the gospel references to "brothers and sisters" of Jesus, [63] who may have been: (1) the sons of Mary, the mother of Jesus, and Joseph; (2) sons of Mary, the wife of Clopas and sister of Mary the mother of Jesus; or (3) sons of Joseph by a former marriage. [64]
Josephology is the theological study of Joseph, the husband of Mary, mother of Jesus. Records of devotions to Joseph go back to the year 800 and Doctors of the Church since Thomas Aquinas have written on the subject. [1] With the growth of Mariology, the theological study of Joseph also grew and in the 1950s specific centers for it were formed. [2]
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Saint Thomas Aquinas lists a series of arguments for about the appropriateness of the marriage of Mary and Joseph: [2]. in respect of Mary's son Jesus: the marriage was celebrated to avoid the legal restrictions to which illegitimate children were subjected; to confirm the direct descent of the Messiah from King David, a fact for which the paternal line of descent was important, regardless of ...
Heli (Greek: Ἠλί, romanized: Ēlí; Eli in the New American Standard Bible) is an individual mentioned in the Gospel of Luke as the grandfather of Jesus.In Luke's genealogy of Jesus, Heli is listed as the father of Joseph (the husband of Mary), and the son of Matthat (Greek: Μαθθάτ).
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In Matthew 1:16, Joseph is described as the husband of Mary. It is probable that Joseph and Mary were betrothed in Nazareth. [1] The term "betrothal" indicates more than an engagement. It was customary in that time and place to celebrate marriage in two stages, the first being the contractual arrangements culminating in consent or "betrothal".