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This is an accepted version of this page This is the latest accepted revision, reviewed on 16 February 2025. Supernatural place This article is about the divine abode in various religious traditions. For other uses, see Heaven (disambiguation). This article may contain an excessive amount of intricate detail that may interest only a particular audience. Please help by spinning off or ...
In Aztec mythology, the Thirteen Heavens were formed out of Cipactli's head when the gods made creation out of its body, whereas Tlaltícpac, the earth, was made from its center and the nine levels of the underworld from its tail.
The concept of seven heavens as developed in ancient Mesopotamia where it took on a symbolic or magical meaning as opposed to a literal one. [4] The concept of a seven-tiered was likely In the Sumerian language, the words for heavens (or sky) and Earth are An and Ki. [5]
The word derives from the Medieval Latin empyreus, an adaptation of the Ancient Greek empyros (ἔμπυρος), meaning "in or on the fire (pyr)". [ 1 ] In Christian religious cosmologies, the Empyrean was "the source of light" and where God and saved souls resided, [ 1 ] and in medieval Christianity, the Empyrean was the third heaven and ...
Multiple Nahuatl sources, notably the Florentine Codex, name the highest level of heaven Ōmeyōcān or "place of duality" (Sahagún specifically terms it "in ōmeyōcān in chiucnāuhnepaniuhcān" or "the place of duality, above the nine-tired heavens)."
For example, in the commentary to the Yajnavalkya-Gargi dialogue of section 6.2 in the Brihadaranyaka Upanishad, Radhakrishnan translates Dyuloka as heaven. [ 4 ] In another context, Dyuloka is the realm of existence ( samsara ) where souls are reborn as gods and goddesses, to live out a life based on one's karma before they die again ...
In Japanese mythology, Takamagahara (高天原, "Plane of High Heaven" or "High Plane of Heaven"), also read as Takaamanohara, Takamanohara, Takaamagahara, or Takaamahara, is the abode of the heavenly gods ().
The Wǔfāng Shàngdì (五方上帝 "Five Regions' Highest Deities" or "Highest Deities of the Five Regions" [note 1]), or simply Wǔdì (五帝 "Five Deities") or Wǔshén (五神 "Five Gods") [3] are, in Chinese canonical texts and common Chinese religion, the fivefold manifestation of the supreme God of Heaven (天 Tiān, or equivalently 上帝 Shàngdì).