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The concept of seven heavens as developed in ancient Mesopotamia where it took on a symbolic or magical meaning as opposed to a literal one. [4] The concept of a seven-tiered was likely In the Sumerian language, the words for heavens (or sky) and Earth are An and Ki. [5]
In Aztec mythology, the Thirteen Heavens were formed out of Cipactli's head when the gods made creation out of its body, whereas Tlaltícpac, the earth, was made from its center and the nine levels of the underworld from its tail.
This is an accepted version of this page This is the latest accepted revision, reviewed on 16 February 2025. Supernatural place This article is about the divine abode in various religious traditions. For other uses, see Heaven (disambiguation). This article may contain an excessive amount of intricate detail that may interest only a particular audience. Please help by spinning off or ...
Proto-Uralic mythology. Komi mythology; Finnic mythology. Estonian mythology; Finnish mythology; Mari mythology; Sami mythology; Germanic mythology. Anglo-Saxon mythology; Continental Germanic mythology; English mythology; Frankish mythology; Norse mythology; Swiss folklore; Scottish mythology; Welsh mythology; Irish mythology. Northern/modern ...
Depiction of Aaru within a work of ancient Egyptian art, from Dayr al-Madīnah. Aaru (/ ɑː ˈ r uː /; Ancient Egyptian: jꜣrw, lit. ' reeds '), or the Field of Reeds (sḫt-jꜣrw, sekhet-aaru), is the name for heavenly paradise in Egyptian mythology.
The universe of the ancient Israelites was made up of a flat disc-shaped Earth floating on water, heaven above, underworld below. [3] Humans inhabited Earth during life and the underworld after death, and the underworld was morally neutral; [4] only in Hellenistic times (after c.330 BC) did Jews begin to adopt the Greek idea that it would be a place of punishment for misdeeds, and that the ...
The Wǔfāng Shàngdì (五方上帝 "Five Regions' Highest Deities" or "Highest Deities of the Five Regions" [note 1]), or simply Wǔdì (五帝 "Five Deities") or Wǔshén (五神 "Five Gods") [3] are, in Chinese canonical texts and common Chinese religion, the fivefold manifestation of the supreme God of Heaven (天 Tiān, or equivalently 上帝 Shàngdì).
For example, in the commentary to the Yajnavalkya-Gargi dialogue of section 6.2 in the Brihadaranyaka Upanishad, Radhakrishnan translates Dyuloka as heaven. [ 4 ] In another context, Dyuloka is the realm of existence ( samsara ) where souls are reborn as gods and goddesses, to live out a life based on one's karma before they die again ...