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In Aztec mythology, the Thirteen Heavens were formed out of Cipactli's head when the gods made creation out of its body, whereas Tlaltícpac, the earth, was made from its center and the nine levels of the underworld from its tail.
Heaven ordained the four seasons, Spring, Autumn, Winter, and Summer, to regulate them. Heaven sent down snow, frost, rain, and dew to grow the five grains and flax and silk that so the people could use and enjoy them. Heaven established the hills and rivers, ravines and valleys, and arranged many things to minister to man's good or bring him evil.
In Greek mythology, the Earth is personified as Gaia, corresponding to Roman Terra, Indic Prithvi, etc. traced to an "Earth Mother" complementary to the "Sky Father" in Proto-Indo-European religion. Egyptian mythology have the sky goddesses, Nut and Hathor, with the earth gods, Osiris and Geb. Ki and Ninhursag are Mesopotamian earth goddesses.
The concept of seven heavens as developed in ancient Mesopotamia where it took on a symbolic or magical meaning as opposed to a literal one. [4] The concept of a seven-tiered was likely In the Sumerian language, the words for heavens (or sky) and Earth are An and Ki. [5]
By comparing different cultures' mythologies, scholars try to identify underlying similarities and/or to reconstruct a "protomythology" from which those mythologies developed. [1] To an extent, all theories about mythology follow a comparative approach—as scholar of religion Robert Segal notes, "by definition, all theorists seek similarities ...
The word derives from the Medieval Latin empyreus, an adaptation of the Ancient Greek empyros (ἔμπυρος), meaning "in or on the fire (pyr)". [ 1 ] In Christian religious cosmologies, the Empyrean was "the source of light" and where God and saved souls resided, [ 1 ] and in medieval Christianity, the Empyrean was the third heaven and ...
Heaven, the heavens or seven heavens, is a common religious, cosmological, or transcendent place where beings such as gods, angels, jinn, saints, or venerated ancestors are said to originate, be enthroned, or to live.
Multiple Nahuatl sources, notably the Florentine Codex, name the highest level of heaven Ōmeyōcān or "place of duality" (Sahagún specifically terms it "in ōmeyōcān in chiucnāuhnepaniuhcān" or "the place of duality, above the nine-tired heavens)."