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Mulugu Papayaradhya, an 18th-century Telugu poet, is regarded as the first poet to translate the Devi Bhagavata Purana into Telugu. [ 100 ] Tirupati Venkata Kavulu also translated this purana into Telugu language in 1896 entitled Devi Bhagavatamu .
Mulugu Papayaradhya, also known as Mulugu Papayya and Sangameswara Sastry, (1778–1852) was a Telugu and Sanskrit scholar, preceptor, translator, and writer, known for his translation of the Devi Bhagavatam from Sanskrit into Telugu and for being the preceptor and court poet of the Raja of Amaravati, Vasireddy Venkatadri Nayudu.
A fact epitomized by texts like Devi-Bhagavata Purana, especially its last nine chapters (31–40) of the seventh skandha, which are known as the Devi Gita, and soon became central texts of Shaktism. [4]
Pothana was born into a Niyogi Brahmin family [3] at Bammera Village in Jangaon District of Telangana. Historians has some differences about the exact birth place of Pothana, some claim it is as present day Bammera Village in Janagama District of Telangana and some claim it as present day Vontimitta in Kadapa district of Andhra Pradesh.
The Devi Gita (Sanskrit: देवीगीता, romanized: Devīgītā, lit. 'The Song by Goddess') is an ancient Hindu philosophical text from the Devi-Bhagavata Purana , a major text of the Shakta devotees, in the form of dialogue between Mahadevi and king Himavan . [ 1 ]
In the Devi Mahatmya, Chamunda is omitted after the Matrikas list, [42] while in sculpture in shrines or caves and the Mahabharata, Narasimhi is omitted. The Varaha Purana names Yamuna – the shakti of Yama , as the seventh and Yogeshvari as the eighth Matrika, a form of Parvati emerged from flames coming from Shiva 's mouth. [ 43 ]
Other texts including the Devi Bhagavata Purana also narrate the birth of Shuka but with drastic differences. Vyasa was desiring an heir, when an apsara (celestial damsel) named Ghritachi flew in front of him in form of a beautiful parrot. He discharges his semen, which fell on some sticks and a son developed.
Devi identifies herself in the Devi Upanishad as Brahman in her reply to the gods stating that she rules the world, blesses devotees with riches, that she is the supreme deity to whom all worship is to be offered and that she infuses Ātman in every soul. [23] Devi asserts that she is the creator of earth and heaven and resides there. [13]