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Most commentators divide Numbers into three sections based on locale (Mount Sinai, Kadesh-Barnea and the plains of Moab), linked by two travel sections; [7] an alternative is to see it as structured around the two generations of those condemned to die in the wilderness and the new generation who will enter Canaan, making a theological distinction between the disobedience of the first ...
The account is found in Numbers 13:1–33, and is repeated with some differences in Deuteronomy 1:22–40. God had promised Abraham that there would be a Promised Land for the nations to come out of his son, Isaac. The land of Canaan that the spies were to explore was the same Promised Land.
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and 2011.
Danielis caput 13: Daniel chapter 13: The History of Susanna The Idol Bel and the Dragon: Danielis caput 14: Daniel chapter 14: The History of the Destruction of Bel and the Dragon Prayer of Manasses: Oratio Manassae regis: Prayer of Manasses: The Prayer of Manasses King of Juda when he was holden captive in Babylon 1 Maccabees: 1 Machabaeorum ...
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
Numbers 31 is the 31st chapter of the Book of Numbers, the fourth book of the Pentateuch , the central part of the Hebrew Bible (Old Testament), a sacred text in Judaism and Christianity. Scholars such as Israel Knohl and Dennis T. Olson name this chapter the War against the Midianites. [1] [2]
According to biblical scholars, this is merely an aetiological myth to theologically justify a pre-existing place name; [7] a number of biblical scholars have proposed that the graves (kibroth) in the name kibroth-hattaavah actually refers to a stone circle or cairns, [8] or to recently discovered Chalcolithic (~fourth Millennium BC) megalithic ...
"In his history Josephus observes that Vespasian was destined to be the world ruler who would come out of Judea, and not a Jewish messiah, as the revolutionaries had erroneously anticipated (War 6.312-314). … Josephus may have drawn upon the texts in Daniel 9:25-26 primarily and Genesis 49:10, Numbers 24:17, and Daniel 7:13-14 secondarily.