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The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səfiroṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of the ...
The tree represents a series of divine emanations of God's creation itself ex nihilo, the nature of revealed divinity, the human soul, and the spiritual path of ascent by man. In this way, Kabbalists developed the symbol into a full model of reality, using the tree to depict a map of creation.
The earliest catechisms of Reformed (Calvinist) Christianity, written in the 16th through 18th centuries, including the Heidelberg (1563), Westminster (1647) and Fisher's (1765), included discussions in a question and answer format detailing how the creation of images of God (including Jesus) was counter to their understanding of the Second ...
To Gregory, the human being is exceptional being created in the image of God. [6] Humanity is theomorphic both in having self-awareness and free will , the latter which gives each individual existential power, because to Gregory, in disregarding God one negates one's own existence. [ 7 ]
The theodicy teaches that creation has two stages: humans were first created in the image of God, and will then be created in the likeness of God. Humans are imperfect because the second stage is incomplete, entailing the potential, not yet actualised, for humans to reach perfection.
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
This frontispiece shows God`s figure bent while in the work of creation. “There is no close iconographic antecedent for this image.” In this image God is utilizing a huge pair of compasses, which are carefully balanced so as to draw and define. God’s left hand seems to be in the process of putting the disk that is the cosmos into motion.