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Egalitarianism (from French égal 'equal'), or equalitarianism, [1] [2] is a school of thought within political philosophy that builds on the concept of social equality, prioritizing it for all people. [3] Egalitarian doctrines are generally characterized by the idea that all humans are equal in fundamental worth or moral status. [4]
However, there is archaeological evidence that shows similar successes with more egalitarian and decentralized complex societies. [17] The first cities and systems of greater social organisation emerged in Mesopotamia, followed within a few centuries by ones at the Indus and Yellow River Valleys. [18]
Egalitarian cake-cutting; Egalitarian dialogue; Egalitarian equivalence; Egalitarian item allocation; Egalitarian rule; Egalitarianism as a Revolt Against Nature and Other Essays; Empowerment; Equal justice under law; Equal opportunity; Equal Protection Clause; Equality before the law; Equality feminism; Equality of autonomy; Equality of ...
Political egalitarianism describes an inclusive and fair allocation of political power or influence, fair processes, and fair treatment of all regardless of characteristics like race, gender, religion, age, wealth or intelligence.
Asset-based egalitarian policies, such as the Ackerman and Alstott proposals, are often criticised as not being egalitarian. Due to different people having different abilities and talents to utilise financial wealth, there is always a risk that those without formal financial education would alienate their own freedom by dissipating their ...
The historian Gordon S. Wood has argued, "Our beliefs in liberty, equality, constitutionalism, and the well-being of ordinary people came out of the Revolutionary era. So too did our idea that we Americans are a special people with a special destiny to lead the world toward liberty and democracy."
Samuel Moyn suggests that the concept of human rights is intertwined with the modern sense of citizenship, which did not emerge until the past few hundred years. [4] Nonetheless, relevant examples exist in the Ancient and pre-modern eras, although Ancient peoples did not have the same modern-day conception of universal human rights.
In such condition, there is no place for industry; because the fruit thereof is uncertain: and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving, and removing, such things as require much force; no knowledge of the face of the earth; no ...