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A number of words and names for which Etruscan origin has been proposed survive in Latin. At least one Etruscan word has an apparent Semitic/Aramaic origin: talitha 'girl', that could have been transmitted by Phoenicians or by the Greeks (Greek: ταλιθα). The word pera 'house' is a false cognate to the Coptic per 'house'. [121]
Though the Etruscan language is not fully understood, many words and phrases can be deciphered, enough to give us an indication of the subject matter. Both dates and the names of gods are found throughout the text, giving the impression that the book is a religious calendar.
Typically if a Latin word has an unknown, uncertain or disputed origin, it is considered a possible candidate for deriving in whole or in part from an Etruscan word; however, native Etruscan must then be distinguished from Greek. If no Etruscan word is clearly identifiable sometimes an attempt is made to reconstruct one.
Other scholars who focus more on the Etruscan influence on Rome include R. E. A. Palmer, John F. Hall, and H. H. Scullard. Various organizations promote Etruscology. The Etruscan Foundation supports Etruscan scholarship in the United States and abroad. The foundation provides internships and fellowships, and publishes the journal Etruscan ...
Many names of individual Etruscan kings are recorded, most of them in a historical vacuum, but with enough chronological evidence to show that kingship persisted in Etruscan city-culture long after it had been overthrown by the Greeks and at Rome, [22] where Etruscan kings were long remembered with suspicion and scorn.
The Etruscan civilization (/ ɪ ˈ t r ʌ s k ən / ih-TRUS-kən) was an ancient civilization created by the Etruscans, a people who inhabited Etruria in ancient Italy, with a common language and culture who formed a federation of city-states. [2]
Etruscan did not have any voiced stops, for which B, C, D were originally intended (/b/, /ɡ/, and /d/ respectively). The B and D therefore fell out of use, and the C, which is simpler and easier to write than K, was adopted to write /k/, mostly displacing K itself. Likewise, since Etruscan had no /o/ vowel sound, O disappeared and was replaced ...
It has been also suggested that this work by Claudius could have been used as a source about the Etruscans by Roman historians such as Publius Cornelius Tacitus and the minor historian Festus. [12] Moreover, it has been also speculated that the Tyrrhenika contained pro-Etruscan statements, and that this is one of the reasons why it has since ...